"[I]t is typical of Zen that its style of action has the strongest feeling of commitment, of "follow-through." It enters into everything wholehearted… - Alan Watts
"[I]t is typical of Zen that its style of action has the strongest feeling of commitment, of "follow-through." It enters into everything wholeheartedly and freely without having to keep an eye on itself. It does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality is just to peel the potatoes."
Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.
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Wikimedia Commons, The University of Vermont Alumni Magazine vol. 39 no. 01, p. 22. (Public domain / CC0)
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Alan Wilson Watts
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Alan W. Watts
Portrait from Wikimedia Commons. Credit: The University of Vermont Alumni Magazine vol. 39 no. 01, p. 22.. Used under Public domain / CC0. Processed and styled by Quotewise.
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Zen does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality is just to peel the potatoes.
If we look deeply into such ways of life as Buddhism and Taoism, Vedanta and Yoga, we do not find either philosophy or religion as these are understood in the West. We find something more nearly resembling psychotherapy. ... The main resemblance between these Eastern ways of life and Western psychotherapy is in the concern of both with bringing about changes of consciousness, changes in our ways of feeling our own existence and our relation to human society and the natural world. The psychotherapist has, for the most part, been interested in changing the consciousness of peculiarly disturbed individuals. The disciplines of Buddhism and Taoism are, however, concerned with changing the consciousness of normal, socially adjusted people.
Self-knowledge leads to wonder, and wonder to curiosity and investigation, so that nothing interests people more than people, even if only one’s own person. Every intelligent individual wants to know what makes him tick, and yet is at once fascinated and frustrated by the fact that oneself is the most difficult of all things to know. For the human organism is, apparently, the most complex of all organisms, and while one has the advantage of knowing one’s own organism so intimately — from the inside — there is also the disadvantage of being so close to it that one can never quite get at it. Nothing so eludes conscious inspection as consciousness itself. This is why the root of consciousness has been called, paradoxically, the unconscious.
