Full inclusion requires us to root out all the ways in which we have been tricked into collusion with the oppression of others, and all of us have. I… - Aurora Levins Morales

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Full inclusion requires us to root out all the ways in which we have been tricked into collusion with the oppression of others, and all of us have. It requires us to move beyond our comfort zones. I once heard Bernice Reagon say that being in coalition meant working with people we didn't much like, and we might need to vomit over it for a while, but we had to do it anyway.

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About Aurora Levins Morales

Aurora Levins Morales (born February 24, 1954) is a Puerto Rican Jewish writer and poet. She is significant within Latina feminism and Third World feminism as well as other social justice movements.

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Just as the individual recovering from abuse must reconstruct the story of her undeserved suffering in a way that gives it new meaning, and herself a rebuilt and invulnerable sense of worth, the victims of collective abuse need ways to reconstruct history that restore a sense of our inherent value as human beings and immunize us against the elite mythology that our only worth is in our ability to make them rich.

Last word: Nowadays there is a lot of talk of the patria grande, the greater American homeland, and the unifying dreams of Bolívar, but I have never trusted that word patria. Nations emerged when the obedience and loyalty once sworn to individual aristocrats had to be transferred to an entire class, and it's not a coincidence that patria comes from the same root as "patriarch," "patrimony," "patriarchy." The loyalty I swear is not to nations or governments. My loyalty is to a far broader and deeper integration. I am faithful to the web of vital connections between all that lives, and being faithful to that web requires practicing ecological ethics, requires defending whoever needs it, requires interweaving intimate and communal sovereignties in what could perhaps be called the matria, from the same root as matriz, "womb," the reestablishment of kinship. Only so, spinning and weaving that fine, strong, relational gauze, will we be able to bind our wounds, mine, those of my people, and those of my planet. ("Histerimonia" p203)

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I call the work I do "cultural activism" because it does battle in the arena of culture, over the stories we tell ourselves and each other of why the world is as it is. It's a struggle for the imaginations of oppressed people, for our capacity to see ourselves as human when we are being treated inhumanely. Cultural activism is not separate from the work of organizing people to do specific things. In fact, successful organizing depends on this transformation of vision; the most significant outcome of most organizing campaigns is the transformation that takes place in people who participate.

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