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" "Haşhaş başlarını kesmekle Thrasybulos ile Tarquinius, gözde adamının ağzına mührünü basmakla İskender, Zenon'un önünde yürümekle Diogenes, uzun uzadıya konuşacak yerde söyleyeceklerini daha iyi anlatmış olmuyorlar mıydı? Aynı düşünceleri acaba hangi dolambaçlı sözler bu kadar iyi dile getirebilirdi? Ordusuyla birlikte İskitlerin ülkesine giren Darius'a İskit kralı bir kuş, bir kurbağa, bir fare ve beş ok gönderiyor. Elçi, armağanları bırakıp hiçbir şey söylemeden geri dönüyor. Bugün böyle bir adama deli denirdi. Elçinin bu müthiş sessiz konuşmasının anlamını kavramış olan Darius, elinden geldiğince çabuk davranıp ülkesine dönüyor. Bu göstergelerin yerine bir mektup gönderildiğini varsayın. Bu mektup ne kadar tehdit edici olursa, o kadar da az korkutacak, Darius'u güldürmekten başka bir işe yaramayan bir farfaralık olacaktı.
Jean-Jacques Rousseau (June 28, 1712 – July 2, 1778) was a major French-speaking Genevan philosopher of Enlightenment whose political ideas influenced the French Revolution, the development of socialist theory, and the growth of nationalism.
Biography information from Wikiquote
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Ancient politicians talked incessantly about morality and virtue; our politicians talk only about business and money. One will tell you that in a particular country a man is worth the sum he could be sold for in Algiers; another, by following this calculation, will find countries where a man is worth nothing, and others where he is worth less than nothing. They assess men like herds of livestock. According to them, a man has no value to the State apart from what he consumes in it. Thus one Sybarite would have been worth at least thirty Lacedaemonians. Would someone therefore hazard a guess which of these two republics, Sparta or Sybaris, was overthrown by a handful of peasants and which one made Asia tremble?
if you study in order to instruct, and herbalize only to become author or professor, all its attractive charms vanish, and plants, being no longer considered but as instruments of our passions, no more real pleasure can result from the study of them. Our end, then, is not to gain knowledge, but to make others sensible of our acquirements;