If you look at the American army's counterinsurgency literature (a lot of which is now declassified), it begins with an analysis of the German experi… - Noam Chomsky

I'm of course opposed to terror, any rational person is, but I think that if we're serious about the question of terror and serious about the question of violence we have to recognize that it is a tactical and hence moral matter. Incidentally, tactical issues are basically moral issues. They have to do with human consequences. And if we're interested in, let's say, diminishing the amount of violence in the world, it's at least arguable and sometimes true that a terroristic act does diminish the amount of violence in the world. Hence a person who is opposed to violence will not be opposed to that terroristic act.

We cannot say much about human affairs with any confidence, but sometimes it is possible. We can, for example, be fairly confident that either there will be a world without war, or there won't be a world—at least, a world inhabited by creatures other than bacteria and beetles, with some scattering of others.

In summary, it is the diversity of human behavior, its appropriateness to new situations, and man's capacity to innovate – the creative aspect of language use providing the principal indication of this –that leads Descartes to attribute possession of mind to other humans, since he regards this capacity as beyond the limitations of any imaginable mechanism.