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" "East of my grandmother's house the sun rises out of the plain. Once in his life a man ought to concentrate his mind upon remembered earth, I believe. He ought to give himself up to a particular landscape in his experience, to look at it from as many angles as he can, to wonder about it, to dwell upon it. He ought to imagine that he touches it with his hands at every season and listens to the sounds that are made upon it. He ought to imagine the creatures there and all the faintest motions of the wind. He ought to recollect the glare of noon and all the colors of the dawn and dusk.
N. Scott Momaday (February 27, 1934 – January 24, 2024) was a Kiowa novelist, short story writer, essayist and poet. His novel House Made of Dawn was awarded the Pulitzer Prize for Fiction in 1969, and is considered the first major work of the Native American Renaissance. His follow-up work The Way to Rainy Mountain blended folklore with memoir. Momaday received the National Medal of Arts in 2007 for his work's celebration and preservation of indigenous oral and art traditions. He held twenty honorary degrees from colleges and universities and was a fellow of the American Academy of Arts and Sciences.
Biography information from Wikiquote
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I did not always understand her prayers; I believe they were made of an older language than that of ordinary speech. There was something inherently sad in the sound, some slight hesitation upon the syllables of sorrow. She began in a high and descending pitch, exhausting her breath to silence; then again and again — and always the same intensity of effort, of something that is, and is not, like urgency in the human voice. Transported so in the dim and dancing light among the shadows of her room, she seemed beyond the reach of time, as if age could not lay hold of her.
as if the prehistoric civilization had gone out among the hills for a little while and would return; and then everything would be restored to an older age, and time would have returned upon itself and a bad dream of invasion and change would have been dissolved in an hour before the dawn. For man, too, has tenure in the land; he dwelt upon the land twenty-five thousand years ago, and his gods before him. The people of the town have little need. They do not hanker after progress and have never changed their essential way of life. Their invaders were a long time in conquering them; and now, after four centuries of Christianity, they still pray in Tanoan to the old deities of the earth and sky and make their living from the things that are and have always been within their reach; while in the discrimination of pride they acquire from their conquerors only the luxury of example. They have assumed the names and gestures of their enemies, but have held on to their own, secret souls; and in this there is a resistance and an overcoming, a long outwaiting.
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I am Tsoai-talee, Rock Tree Boy, and I will carry that name to the end of the world and beyond. I will keep to the trees and waters, and I will be the singing of the soil. In my truest being I am a keeper of the earth. I will tell the ancient stories and I will sing the holy songs. I belong to the land.