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" "Economics, said Mr Stanley, is 50% psychology … What we need, apparently, is not statesman but hypnotists, not scientists, but witchdoctors, not confidence born of scientific prediction of the future, but confidence created by a political Confidence Trick. There is nothing surprising in this. It is the kind of mystic Mumbo-Jumbo to which capitalism is driven when austere reason pronounces sentence of death upon it. It is the primitive recoil from reality and the burdens of reality which lies at the root of Fascist psychology.
Aneurin Bevan (15 November 1897 – 6 July 1960) was a Welsh Labour Party politician who is best known for overseeing the creation of the National Health Service in the Labour government after World War II. Bevan, a left-winger, was intermittently in trouble with the Labour leadership; in the 1950s he astonished his supporters by opposing unilateral nuclear disarmament. He overcame a speech impediment and was regarded as one of the most eloquent public speakers of his day.
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[For Winston Churchill], democracy is a state in which the people acquiesce in the rule of property. Democracy is an admirable institution so long as the poor continue to carry the rich on their backs. When the poor decide to change places, democracy falls into disrepute. That is why, whenever you scratch a Tory, you find a Fascist.
There are many reasons why capitalist society does not command the assent of the masses. There is to begin with the sense of injustice arising from gross inequalities. This is a fertile source of discontent and will always render capitalist society unstable. But I do not consider this by itself as fatal to the existing order. There have been inequalities throughout the history of mankind, but they have not always proved incompatible with a certain degree of social stability. Complete equality is a motive that has never moved large masses for any decisive length of time. It has inspired sects and special Orders but it does not appear to be a condition congenial to normal living. There are probably causes deep in the human psyche to explain this, but they lie outside the province of this book. A sense of injustice does not derive solely from the existence of inequality. It arises from the belief that the inequality is capricious, unsanctioned by usage and, most important of all, senseless.
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The political systems of the totalitarian nations might remain fixed for an indefinite time, if they could prevent the intrusion of modern industrial methods. But they are reaching out for these, and to the extent that they adopt them, they start the same chain of events that led to the growth of political democracy in the West. The only political system consistent with the needs of a modern industrial community is democracy. ... When you train workers to make the blueprints of modern industrial machines, to interpret the blueprints, make and work the machines, you are digging the grave of political dictatorship.