Why is it often difficult to see parallels? Do we resist seeing them? Need one oppression cancel out another? Would the recognition that it is not ei… - Evelyn Torton Beck

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Why is it often difficult to see parallels? Do we resist seeing them? Need one oppression cancel out another? Would the recognition that it is not either/or but both/and be too overwhelming? What would happen if we admitted that oppressed groups can themselves be oppressive? In the face of this complexity, a few facts remain clear: oppression is never less oppressive simply because it takes a different form.

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About Evelyn Torton Beck

Evelyn Torton Beck (born January 18, 1933) has been described as "a scholar, a teacher, a feminist, and an outspoken Jew and lesbian". Until her retirement in 2002 she specialized in women's studies, Jewish women's studies and lesbian studies at the University of Maryland, College Park. Beck has published a number of essays and books on Judaism. She came to wider prominence in 1982 with her book, Nice Jewish Girls: A Lesbian Anthology, a compilation of poems, essays, reminiscences and short stories, believed to be the first published collection of works by lesbian Jewish women in the United States.

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Additional quotes by Evelyn Torton Beck

The degree of public and private hatred unleashed onto Israel seems far out of proportion to what Israel has actually done (in comparison to other countries, such as England, France, Belgium, and the Soviet Union-whose right to existence is not questioned).

I started this project in a spirit of optimism, rooted in my pleasure (and relief) at finally having found a sense of congruence for the pieces of my life. I have since become increasingly sobered by the ramifications of what it can mean to want to say: I am a Jewish lesbian. The truth is that it is extremely difficult to identify oneself as a Jew outside the long shadow of anti-Semitism. It is like trying to imagine what it would feel like to be a lesbian in a non-homophobic world. So this book has become the exploration of complexities, as well as a celebration of our survival.

Probably the single most insistent theme in this book, repeated with variation and from many different angles and perspectives, directed at both non-Jewish lesbians and non-lesbian Jews, is the desire of the contributors to be "all of who we are."

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