Max Muller, on the strength of official documents and a missionary report concerning education in Bengal prior to the British occupation, asserts tha… - Keir Hardie

There were those who still believed that women should remain the domestic drudges they had been all through the ages, but they were aware that in every sphere of industrial activity women labour was coming more and more into competition with that of men, and the question they had to decide was whether they wanted women as competitors who would undercut wages or as comrades who would fight side by side to get better conditions for men and women alike. Class exclusion had been removed, but sex exclusion remained, and the time had now come when every cause that divided democracy ought to be removed. ... These women had no option but to make themselves a disagreeable nuisance to every party until their claims had been considered. ... Being outside the franchise, they were justified in being rebels until the State made them citizens. Men had no right to sit in judgment upon their tactics and their methods. They knew their own business and had courage and capacity for carrying the movement through. As a democrat, as a labour man who wanted to see the working classes more fully represented in the seat of power, and as a Socialist, he desired to see the political inequality which ruled women out from citizenship removed.

If the State has no right to interfere to protect the poor struggling against circumstances over which they have no control in the industrial world, it is difficult to see why the same State should be considered a beneficent agency when called in to protect the property of the rich against an infuriated mob of starving people. If the poor are to be left to struggle for existence unaided by the State, then why not the rich?

There is the increasing tension required in the conduct of business which so saps a man's energies as to leave him little of either time or inclination for the cultivation of any other than the business faculty. A tendency to revolt against this is a well-marked feature of the social life of our time. Of what use is it, ask these slaves of the ledger, to spend the greater part of a lifetime in acquiring a competency only to find after it has been acquired that its acquisition has taken all the savour of enjoyment out of life?