Even if we are spared destruction by war, our lives will have to change if we want to save life from self-destruction. We cannot avoid revising the f… - Aleksandr Solzhenitsyn

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Even if we are spared destruction by war, our lives will have to change if we want to save life from self-destruction. We cannot avoid revising the fundamental definitions of human life and human society. Is it true that man is above everything? Is there no Superior Spirit above him? Is it right that man's life and society's activities have to be determined by material expansion in the first place? Is it permissible to promote such expansion to the detriment of our spiritual integrity? If the world has not come to its end, it has approached a major turn in history, equal in importance to the turn from the Middle Ages to the Renaissance. It will exact from us a spiritual upsurge, we shall have to rise to a new height of vision, to a new level of life where our physical nature will not be cursed as in the Middle Ages, but, even more importantly, our spiritual being will not be trampled upon as in the Modern era. This ascension will be similar to climbing onto the next anthropologic stage. No one on earth has any other way left but — upward.

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About Aleksandr Solzhenitsyn

Aleksandr Isayevich Solzhenitsyn [Алекса́ндр Иса́евич Солжени́цын] (11 December 1918 – 3 August 2008) was a Russian philosopher, novelist, dramatist and historian. Awarded the Nobel Prize in Literature in 1970, he was exiled from the Soviet Union in 1974, returning to Russia in 1994.

Biography information from Wikiquote

Also Known As

Native Name: Александр Исаевич Солженицын
Alternative Names: Aleksandr Isayevich Solzhenitsyn Alexander Solzhenitsyn Aleksander Solzhenitsyn Alexander Isayevich Solzhenitsyn

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Additional quotes by Aleksandr Solzhenitsyn

A decline in courage may be the most striking feature that an outside observer notices in the West today. The Western world has lost its civic courage, both as a whole and separately, in each country, in each government, in each political party, and, of course, in the United Nations. Such a decline in courage is particularly noticeable among the ruling and intellectual elites, causing an impression of a loss of courage by the entire society. There are many courageous individuals, but they have no determining influence on public life. Political and intellectual functionaries exhibit this depression, passivity, and perplexity in their actions and in their statements, and even more so in their self-serving rationales as to how realistic, reasonable, and intellectually and even morally justified it is to base state policies on weakness and cowardice. And the decline in courage, at times attaining what could be termed a lack of manhood, is ironically emphasized by occasional outbursts and inflexibility on the part of those same functionaries when dealing with weak governments and with countries that lack support, or with doomed currents which clearly cannot offer resistance. But they get tongue-tied and paralyzed when they deal with powerful governments and threatening forces, with aggressors and international terrorists. Should one point out that from ancient times decline in courage has been considered the beginning of the end?

Many of you have already found out, and others will find out in the course of their lives, that truth eludes us if we do not concentrate our attention totally on it's pursuit. But even while it eludes us, the illusion of knowing it still lingers and leads to many misunderstandings. Also, truth seldom is pleasant; it is almost invariably bitter.

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As a result of the sudden and crude fragmentation of the intermingled Slavic peoples, the borders have torn apart millions of ties of family and friendship. Is this acceptable? The recent elections in Ukraine, for instance, clearly show the [Russian] sympathies of the Crimean and Donets populations. And a democracy must respect this....

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