We were not peculiarly impressed with speeches that talked of the glorious time that was coming after the war. We realised what the war meant in the … - Stanley Baldwin

The mystery, the romance, the coincidence of real life far transcends the mystery and the romance and the coincidence of fiction. I would like at the beginning of my remarks to remind hon. Members of something that has always struck me as one of the strangest and most romantic coincidences that have entered into our political life. Far away in time, in the dawn of history, the greatest race of the many races then emerging from prehistoric mists was the great Aryan race. When that race left the country which it occupied in the western part of Central Asia, one great branch moved west, and in the course of their wanderings they founded the cities of Athens and Sparta; they founded Rome; they made Europe, and in the veins of the principal nations of Europe flows the blood of their Aryan forefathers. The speech of the Aryans which they brought with them has spread through out Europe. It has spread to America. It has spread to the Dominions beyond the seas. At the same time, one branch went south, and they crossed the Himalayas. They went into the Punjab and they spread through India, and, as an historic fact, ages ago, there stood side by side in their ancestral land the ancestors of the English people and the ancestors of the Rajputs and of the Brahmins. And now, after aeons have passed, the children of the remotest generations from that ancestry have been brought together by the inscrutable decree of Providence to set themselves to solve the most difficult, the most complicated political problem that has ever been set to any people of the world.

That dualism of the Church and the Chapel taken together has been one of the most potent influences in the life of our country. The one fostering, perhaps, more than the other, the respect for authority and tradition and the sense of historical continuity; the other laying its main emphasis on individual obedience to eternal law. They both have defects of their qualities, but they have both been, and are, and will be great social forces with great political consequences. Both at their best penetrate life with serious purpose, and are in constant war with that spirit of secularism which finds its paradise in idleness and frivolity, with which no country can ever prosper.

I have no doubt in my own mind that many of the troubles of this world are due to the fact that we have lost our best, and so many of our best, who to-day would be among our leaders. I am confident of this: that if the dead could come back to life to-day there would be no war. They would never let the younger generation taste what they did. You have all tasted that bitter cup of war. They drank it to the dregs, and even after all these years the dead are doing their work. Within the last few months, for the first time, the French, Germans and ourselves united to preserve the burying places of our dead. On June 8th there was a little conference in London, and the French and Germans laid their colours on our Cenotaph. When men can do that there should be no more fighting.