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" "The Afghan looks upon an Englishman in two lights—first, as a person who is an infidel, and next as a person who has money. In the first character he is anxious to kill him, in the second he is anxious to rifle him. (Cheers and laughter.)
Robert Arthur Talbot Gascoyne-Cecil, 3rd Marquess of Salisbury (3 February 1830 – 22 August 1903), styled Lord Robert Cecil before the death of his elder brother in 1865, and Viscount Cranborne from June 1865 until his father died in April 1868, was a three-time Prime Minister of the United Kingdom, during 1885–1886, 1886–1892 and 1895–1902.
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It is only by the renunciation of all present hopes of office that Conservatives can save what yet remains to be saved of the institutions for which they profess to fight. To act the part of the fulcrum from which the least Radical portion of the party opposed to them can work upon their friends and leaders, is undoubtedly not an attractive future. In the changes of political life it may well end in the moderate Liberals enjoying a permanent tenure of office, propped up mainly by their support. Such a result, constituted as human nature is, would no doubt be irritating. Yet it is the only policy by which the Conservatives can now effectively serve their country.
We might as well hope for the termination of the struggle for existence by which, some philosophers tell us, the existence or the modification of the various species of organized beings upon our planet are determined. The battle for political power is merely an effort, well or ill-judged, on the part of the classes who wage it to better or to secure their own position. Unless our social activity shall have become paralyzed, and the nation shall have lost its vitality, this battle must continue to rage. In this sense the question of reform, that is to say, the question of relative class power, can never be settled.
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And above and beyond the mere commercial gain, there rose under Mr. Gladstone's magic wand the vista of an age of security and peace—disbanded armaments, forgotten jealousies, immunity not only from the scourge but from the panic of war; pleasant dreams, constantly belied by experience, constantly renewed by theorists, but too closely linked to the hopes of all who believe either in material progress or in the promises of religion ever to be abandoned as chimera.