Terrorists bow to the spontaneity of the passionate indignation of intellectuals, who lack the ability or opportunity to connect the revolutionary st… - Vladimir Lenin
""
Terrorists bow to the spontaneity of the passionate indignation of intellectuals, who lack the ability or opportunity to connect the revolutionary struggle and the working-class movement into an integral whole. It is difficult indeed for those who have lost their belief, or who have never believed, that this is possible, to find some outlet for their indignation and revolutionary energy other than terror.
English
Collect this quote
About
Vladimir Lenin
Vladimir Ilyich Lenin (Russian: Владимир Ильич Ленин), born Vladimir Ilyich Ulyanov (Russian: Влади́мир Ильи́ч Ульянов) (22 April 1870 (10 April (O.S.)) – 21 January 1924) was a Russian revolutionary, the leader of the Bolshevik communist party, the first Premier of the Soviet Union and the main theorist of Leninism. He married the revolutionary Nadezhda Krupskaya in 1898.
Portrait adapted from
Wikimedia Commons, Pavel Zhukov (Public domain / CC0)
Also Known As
Pen Names:
Ленин
•
Ильин
•
Н. Ленин
•
Старик
•
К. Тулин
•
Lenin
Native Name:
Владимир Ильич Ленин
Alternative Names:
Vladimir Ilyich Lenin
•
Vladimir Ilyich Ulyanov
•
Vladimir Il'ich Lenin
•
Vladimir Il'ich Ul'yanov
•
V. I. Ul'yanov
•
V. I. Lenin
•
Vladimir Ulyanov
•
Vladimir Ul'yanov
•
V. I. Ulyanov
•
Vl llyin
•
Владимир Ильич Ульянов
It is still necessary to suppress the bourgeoisie and crush its resistance.
Recovery proceeding excellently. Am sure that the crushing of the Kazan Czechs and whiteguards, as well as of the kulak extortioners supporting them, will be exemplarily ruthless.
Limited Time Offer
Premium members can get their quote collection automatically imported into their Quotewise collections.
Perhaps the profoundest cause of disagreement with the Narodniks is the difference in our fundamental views on social and economic processes. When studying the latter, the Narodnik usually draws conclusions that point to some moral; he does not regard the diverse groups of persons taking part in production as creators of various forms of life; he does not set out to present the sum-total of social and economic relationships as the result of the mutual relations between these groups, which have different interests and different historical roles.