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" "I never quite know how to answer this question. I started working on Dark Matter in 1998, sold it in 1999, and it was published in 2000. We’re still having the same conversations about the paucity of diversity in the publishing industry that we were having then—except then, people could identify only a handful of black writers actively writing and publishing in the genre. Samuel R. Delany and Nalo Hopkinson spoke about waiting to see that “critical mass” and the inevitable backlash from that.
Sheree Renée Thomas (born September 30, 1972) is a writer, book editor, publisher, and contributor to many notable publications. In 2020, Thomas was named editor of The Magazine of Fantasy & Science Fiction.
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Long before The Heart of Darkness, the imagination had acted as an instigator of historical change. Africa became the "unknown" and blackness was equated with the "Other." Two hundred years of slavery said so. And as these thoughts became institutionalized and codified, first in the form of slavery and later in the imaginary lines of political maps that documented the scramble for Africa, the people behind the "blackness" receded into the background. They became dark matter, invisible to the naked eye; and yet their influence-their gravitational pull on the world around them-would become undeniable.
Dark matter as a metaphor offers us an interesting way of examining blacks and science fiction. The metaphor can be applied to a discussion of the individual writers as black artists in society and how that identity affects their work. It can also be applied to a discussion of their influence and impact on the sf genre in general. While the "black sf as dark matter" metaphor is novel, the concept behind it is not. The metaphor is neither farfetched nor uncommon if one considers popular themes within the black literary tradition. An excellent example is Ralph Ellison's Invisible Man (1945), a novel that introduced the idea of black invisibility.