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" "Ireland stands at your bar expectant, hopeful, almost suppliant. Her words are the words of truth and soberness. She asks a blessed oblivion of the past, and in that oblivion our interest is deeper than even hers. ...She asks also a boon for the future; and that boon for the future, unless we are much mistaken, will be a boon to us in respect of honour, no less than a boon to her in respect of happiness, prosperity, and peace. Such, Sir, is her prayer. Think, I beseech you, think well, think wisely, think, not for the moment, but for the years that are to come, before you reject this Bill.
William Ewart Gladstone (29 December 1809 – 19 May 1898) was a British Liberal politician and Prime Minister (1868–1874, 1880–1885, 1886 and 1892–1894). He was a notable political reformer, known for his populist speeches, and was for many years the main political rival of Benjamin Disraeli.
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This Coercion Act professes to be in the main an Act directed against conspiracy, and conspiracy is a bad thing. But under the name of conspiracy we say that it is directed against combination. Combination is not always a very good thing, but combination is very often the sole means by which the weak can protect themselves against the strong, the poor against the wealthy.
My fourth principle is—that you should avoid needless and entangling engagements. You may boast about them, you may brag about them, you may say you are procuring consideration of the country. You may say that an Englishman may now hold up his head among the nations. But what does all this come to, gentlemen? It comes to this, that you are increasing your engagements without increasing your strength; and if you increase your engagements without increasing strength, you diminish strength, you abolish strength; you really reduce the empire and do not increase it. You render it less capable of performing its duties; you render it an inheritance less precious to hand on to future generations.
[T]he argument of unequal capacity does not tell so uniformly against the more numerous classes of the community as might be supposed. Whether from moral causes, or for whatever other reason, the popular judgment, on a certain number of important questions, is more just than that of the higher order.