O soul, thou pleasest me — I thee;
Sailing these seas, or on the hills, or waking in the night,
Thoughts, silent thoughts, of Time, and Space, and Death, like waters flowing,
Bear me, indeed, as through the regions infinite,
Whose air I breathe, whose ripples hear — lave me all over;
Bathe me, O God, in thee — mounting to thee,
I and my soul to range in range of thee.

O Thou transcendent,
Nameless, the fibre and the breath.

from “Passage to India

I call the high and light aspects of my being SPIRIT and the dark and heavy aspects SOUL.
Soul is at home in the deep shaded valleys.
Heavy torpid flowes saturated with black grow there.
The rivers flow like arm syrup. They empty into huge oceans of soul.
Spirit is a land of high,white peaks and glittering jewel-like lakes and flowers.
Life is sparse and sound travels great distances.
There is soul music, soul food, and soul love.
People need to climb the mountain not because it is there
But because the soulful divinity need to be mated with the Spirit.
Deep down we must have a rel affection for each other, a clear recognition of our shared human status. At the same time we must openly accept all ideologies and systems as means of solving humanity's problems. No matter how strong the wind of evil may blow, the flame of truth cannot be extinguished.

Hail mighty Maro! may that sacred name
Kindle my breast with thy celestial flame;
Sublime ideas and apt words infuse,
The Muse instruct my voice, and thou inspire the Muse!

Ithaka

As you set out for Ithaka
hope the voyage is a long one,
full of adventure, full of discovery.
Laistrygonians and Cyclops,
angry Poseidon — don’t be afraid of them:
you’ll never find things like that on your way
as long as you keep your thoughts raised high,
as long as a rare excitement
stirs your spirit and your body.
Laistrygonians and Cyclops,
wild Poseidon — you won’t encounter them
unless you bring them along inside your soul,
unless your soul sets them up in front of you.

Hope the voyage is a long one.
May there be many a summer morning when,
with what pleasure, what joy,
you come into harbors seen for the first time;
may you stop at Phoenician trading stations
to buy fine things,
mother of pearl and coral, amber and ebony,
sensual perfume of every kind — as many sensual perfumes as you can;
and may you visit many Egyptian cities
to gather stores of knowledge from their scholars.

Keep Ithaka always in your mind.
Arriving there is what you are destined for.
But do not hurry the journey at all.
Better if it lasts for years,
so you are old by the time you reach the island,
wealthy with all you have gained on the way,
not expecting Ithaka to make you rich.

Ithaka gave you the marvelous journey.
Without her you would not have set out.
She has nothing left to give you now.

And if you find her poor, Ithaka won’t have fooled you.
Wise as you will have become, so full of experience,
you will have understood by then what these Ithakas mean.

do not hurry the journey at all:
better that it lasts for many years
and you arrive an old man on the island,
rich from all that you have gained on the way,
not counting on Ithaca for riches. For Ithaca gave you the splendid voyage:
without her you would never have embarked.
She has nothing more to give you now. And though you find her poor, she has not misled you;
you having grown so wise, so experienced from your travels,
by then you will have learned what Ithacas mean.

Bless me and the maze I'm in!
Hello, thingy spirit.

If you cannot feel the color and quality,— the union of naïveté and art,— the refinement,— the infinite delicacy and tenderness — of this little poem ["Tombeor de Notre Dame"], then nothing will matter much to you; and if you can feel it, you can feel, without more assistance, the majesty of Chartres.

A way can be a guide but not a fixed path
names can be given but not permanent labels
Nonbeing is called the beginning of heaven and earth
being is called the mother of all things
Always passionless thereby observe the subtle
ever intent thereby observe the apparent
These two come from the same source but differ in name
both are considered mysteries
The mystery of mysteries is the gateway of marvels

We are indeed such stuff as dreams are made on, our little life rounded with a sleep.
Thus I beam this tale into the cosmos; this message in a bottle, tossed into heaven's waves. Perhaps there is no one to receive it. Perhaps there is but one mind left to listen: the mind behind all things, like a face beneath the painter's canvas. Whoever you are, in whatever form you take - time, matter, light - I ask one thing only: that you leave us as we are. Let us sleep, and dream, and do the work of being human.

Hope the voyage is a long one,
full of adventure, full of discovery.

O when may it suffice?
That is heaven's part, our part
To murmur name upon name.

I am. I think. I will.

My hands. . . My spirit . . . My sky . . . This earth of mine . . . .

What more must I say besides? These are the words. This is the answer.

I stand here on the summit of the mountain I lift my head and I spread m arms. This, my body and spirit, this is the end of the quest. I wished to know the meaning of things. I am the meaning. I wished to find a warrant for being. I need no warrant for being, and no word of sanction upon my being. I am the warrant and the sanction.

It is my eyes which see, and the sight of my eyes grants beauty to the earth. It is my ears which hear, and the hearing of my ears gives its song to the world. It is my mind which thinks, and the judgment of my mind is the only searchlight that can find the truth. It is my will which chooses, and the choice of my will is the only edict I must respect.

. . .

Whatever road I take, the guiding star is within me; the guiding star and the loadstone which point the way. They point in but one direction. They point to me.

I know not if this earth on which I stand is the core of the universe or if it is but a speck of dust lost in eternity. I know not and I care not. For I know what happiness is possible to me on earth. And my happiness needs no higher aim to vindicate it. My happiness is not a means to any end. It is the end. It is its own goal. It is its own purpose.

Neither am I the means to any end others may wish to accomplish. I am not a tool for their use. I am not a servant of their needs. I am not a bandage on their wounds. I am not a a sacrifice on their altars.

I am a man . . .

We Anishinaabeg are the keepers of the names of the earth. And unless the earth is called by the names it gave us humans, won’t it cease to love us? And isn’t it true that if the earth stops loving us, everyone, not just the Anishinaabeg, will cease to exist? That is why we all must speak our language, nindinawemagonidok, and call everything we see by the name of its spirit. Even the chimookomanag, who are trying to destroy us, are depending upon us to remember. Mi’sago’i.

If you do not consider yourself
a testament to the impossible
let me help you understand:
you are an assortment of atoms,
carving out its very own fate
with your stardust powered hands.

The journey is the treasure.