in general, that which is to our greater profit — the loss and annihilation of self — we esteem a calamity; and that which is of but little value — c… - John of the Cross

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in general, that which is to our greater profit — the loss and annihilation of self — we esteem a calamity; and that which is of but little value — comfort and sweetness, where, in general, we lose instead of gaining — we look upon as the more advantageous for us. 5. But, to speak with more accuracy, and to the purpose, of the ladder of secret contemplation, I must observe that the chief reason why it is called a ladder is, that contemplation is the science of love, which is an infused loving knowledge of God, and which enlightens the soul and at the same time kindles within it the fire of love till it shall ascend upwards step by step unto God its Creator; for it is love only that unites the soul and God. With a view to the greater clearness of this matter, I shall mark the steps of this divine ladder, explaining concisely the signs and effects of each, that the soul may be able to form some conjecture on which of them it stands. I shall distinguish between them by their effects with St. Bernard and St. Thomas,6 and because it is not naturally possible to know them as they are in themselves, because the ladder of love is so secret that it can

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About John of the Cross

Saint John of the Cross, or San Juan de la Cruz (24 June 1542 – 14 December 1591) was a Spanish Carmelite mystic and poet.

Biography information from Wikiquote

Also Known As

Native Name: Juan de la Cruz
Alternative Names: Saint John of the Cross
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Shorter versions of this quote

in general, that which is to our greater profit — the loss and annihilation of self — we esteem a calamity; and that which is of but little value — comfort and sweetness, where, in general, we lose instead of gaining — we look upon as the more advantageous for us.

Additional quotes by John of the Cross

4. The way in which they are to conduct themselves in this night of sense is to devote themselves not at all to reasoning and meditation, since this is not the time for it, but to allow the soul to remain in peace and quietness, although it may seem clear8 to them that they are doing nothing and are wasting their time, and although it may appear to them9 that it is because of their weakness that they have no desire in that state to think of anything.

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To reach satisfaction in all, desire satisfaction in nothing. To come to possess all, desire the possession of nothing. To arrive at being all, desire to be nothing. To come to the knowledge of all, desire the knowledge of nothing. To come to enjoy what you have not, you must go by a way in which you enjoy not. To come to the possession you have not, you must go by a way in which you possess not. To come to what you are not, you must go by a way in which you are not.

John of the Cross

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