in general, that which is to our greater profit — the loss and annihilation of self — we esteem a calamity; and that which is of but little value — c… - John of the Cross

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in general, that which is to our greater profit — the loss and annihilation of self — we esteem a calamity; and that which is of but little value — comfort and sweetness, where, in general, we lose instead of gaining — we look upon as the more advantageous for us. 5. But, to speak with more accuracy, and to the purpose, of the ladder of secret contemplation, I must observe that the chief reason why it is called a ladder is, that contemplation is the science of love, which is an infused loving knowledge of God, and which enlightens the soul and at the same time kindles within it the fire of love till it shall ascend upwards step by step unto God its Creator; for it is love only that unites the soul and God. With a view to the greater clearness of this matter, I shall mark the steps of this divine ladder, explaining concisely the signs and effects of each, that the soul may be able to form some conjecture on which of them it stands. I shall distinguish between them by their effects with St. Bernard and St. Thomas,6 and because it is not naturally possible to know them as they are in themselves, because the ladder of love is so secret that it can

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About John of the Cross

Saint John of the Cross, or San Juan de la Cruz (24 June 1542 – 14 December 1591) was a Spanish Carmelite mystic and poet.

Biography information from Wikiquote

Also Known As

Native Name: Juan de la Cruz
Alternative Names: Saint John of the Cross

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in general, that which is to our greater profit — the loss and annihilation of self — we esteem a calamity; and that which is of but little value — comfort and sweetness, where, in general, we lose instead of gaining — we look upon as the more advantageous for us.

Additional quotes by John of the Cross

For God is so desirous that the government and direction of every man should be undertaken by another man like himself, and that every man should be ruled and governed by natural reason, that He earnestly desires us not to give entire credence to the things that He communicates to us supernaturally, nor to consider them as being securely and completely confirmed until they pass through this human aqueduct of the mouth of man.

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The reason for which it is necessary for the soul, in order to attain to Divine union with God, to pass through this dark night of mortification of the desires and denial of pleasures in all things, is because all the affections which it has for creatures are pure darkness in the eyes of God, and, when the soul is clothed in these affections, it has no capacity for being enlightened

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