The order and connection of the thought is identical to with the order and connection of the things. - Benedictus de Spinoza

كُلَّما زاد الخيال قلَّ الاستعداد لمعرفة الأشياء بالذِّهن الخاص، وعلى العكس من ذلك نَجِد أن مَن يَتفوَّقون في الذهن ويحرِصون على تنميته تكون قُدرتُهم على التَّخيُّل أكثر اعتدالًا وأقلَّ انطلاقًا

Let him who wishes weep bitter tears because history moves ahead so perplexingly: two steps forward, one step back. But tears are of no avail. It is necessary according to Spinoza's advice, not to laugh, not to weep, but to understand!

Here I am with my Spinoza, but almost more in the dark than I was before. It is plain on every page that he is no atheist. For him the idea of God is the first and last, yes, I might even say the only idea of all, for on it he bases knowledge of the world and of nature, consciousness of self and of all things around him, his ethics and his politics. Without the idea of God, his mind has no power, not even to conceive of itself. For him it is well nigh inconceivable, how men can, as it were, turn God into a mere consequence of other truths, or even of sensuous perceptions, since all truth, like all existence, follows only from eternal truth, from the eternal, infinite existence of God. This conception became so present, so immediate and intimate to him, that I certainly would rather have taken him to be an enthusiast concerning the existence of God, than a doubter or denier of it. He places all mankind's perfection, virtue and blessedness in the knowledge and love of God. And that this is not some sort of mask which he has assumed, but rather his deepest feeling, is shown by his letters, yes, I might even say, by every part of his philosophical system, by every line of his writings. Spinoza may have erred in a thousand ways about the idea of God, but how readers of his works could ever say that he denied the idea of God and proved atheism, is incomprehensible to me.