Out of this grows the love of our neighbor, for it now esteems them, and no longer judges them as it used to do, when it looked upon itself as exceed… - John of the Cross

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Out of this grows the love of our neighbor, for it now esteems them, and no longer judges them as it used to do, when it looked upon itself as exceedingly fervent, and upon others as not. Now it sees nothing but its own misery, which it keeps so constantly before its eyes that it can look upon nothing else. This state is admirably shown by David himself, when in this dark night, saying, “I was dumb, and was humbled, and kept silence from good things, and my sorrow was renewed.”19 All the good of his soul seemed to him so mean that he could not speak of it; he was silent as to the good of others, because of the pain of the knowledge of his own wretchedness. 14. In this state, too, men are submissive and obedient in the spiritual way, for when they see their own wretchedness they not only listen to instruction, but desire to have it from anyone who will guide their steps and tell them what they ought to do. That selfish20 presumption which sometimes possessed them in their prosperity is now gone; and, finally, all those imperfections are swept clean away to which I referred when I was treating of spiritual pride.

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About John of the Cross

Saint John of the Cross, or San Juan de la Cruz (24 June 1542 – 14 December 1591) was a Spanish Carmelite mystic and poet.

Biography information from Wikiquote

Also Known As

Native Name: Juan de la Cruz
Alternative Names: Saint John of the Cross
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When the soul has arrived at this state all the acts of its spiritual and sensual nature, whether active or passive, and of whatever kind they may be, always occasion an increase of love and delight in God: even the act of prayer and communion with God, which was once carried on by reflections and divers other methods, is now wholly an act of love. So much so is this the case that the soul may always say, whether occupied with temporal or spiritual things, "My sole occupation is love." Happy life! happy state! and happy the soul which has attained to it!

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There is another reason also why the soul has traveled safely in this obscurity; it has suffered: for the way of suffering is safer, and also more profitable, than that of rejoicing and of action. In suffering God gives strength, but in action and in joy the soul does but show its own weakness and imperfections. And in suffering, the soul practices and acquires virtue, and becomes pure, wiser, and more cautious.

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