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" "Life is a product of causes and conditions, while death is a product of their dispersal. If we gaze upon life and death from the highest level of truth, we will see that they are fundamentally nonexistent. Nothing is born and nothing dies. The truth is far deeper than that! This is why great Buddhist masters work not so much to overcome the cycle of birth and death, but rather to see deeply into their own basic nature, for this nature already is beyond life and death. Whenever a sentient being can even so much as glimpse his inner nature, he frees himself from immense trouble for his inner nature is nothing less than the mind of Buddha.
Hsing Yun (星雲大師; Xīngyún Dàshī; 19 August 1927 – 5 February 2023) was a Buddhist monk in Taiwan. He was the founder of Fo Guang Shan. Hsing Yun was considered a major proponent of Humanistic Buddhism and one of the most influential teachers of modern Taiwanese Buddhism. In Taiwan, he was popularly referred to as one of the "Four Heavenly Kings" of Taiwanese Buddhism, along with his contemporaries: Master Sheng-yen of Dharma Drum Mountain, Master Cheng Yen of Tzu Chi and Master Wei Chueh of Chung Tai Shan.
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While persistence is important, one must also never forget the initial vows, and be an unrequested helper to people. To be an unrequested helper means to actively offer your help, and never fall behind others in shouldering responsibilities. People usually wait for others’ requests or invitation before offering their help, but a truly compassionate and generous person will automatically step forward and offer a helping hand when seeing others in need. Just as said in the Vimalakirti Sutra, the bodhisattva “befriended and pacified people without being requested.” To be an unrequested helper to our families, friends, society and country is a demonstration of the best volunteer spirit.
Develop a true mind that is as intrinsic as our nature: Each one of us possesses an intrinsically true nature. Once we uncover the true nature that is like the ocean, like space and like the earth, we can take one step further and uncover our original face, return to our native home, and retrieve what has been ours from the very beginning. In general, anything that enables us to accomplish the ultimate goal of benefiting both oneself and others as well as enlightening both oneself and others must never be lost or forgotten by learners of the Dharma. These include gratitude, humility, determination for the Way, merit, deep belief, respect, magnanimity, and endurance, all of which are the resolves that Buddhists cannot do without.
Equality among people leads to wholeness and freeness in the human world. Everything in this world is originally whole and free. However, our ignorance and delusion give rise to perceptions of dualities, such as superior and inferior, coming and going, with and without, arising and ceasing, large and small, internal and external, good and evil, wise and dull. Such distinctions, subsequently, cause continual fighting among people, deepen antagonism among people, increase animosity among races, and escalate warring tensions among nations.