The general intelligence which is the faculty of arranging concepts “reasonably” and handling words suitably, must therefore aid in the social life j… - Henri Bergson

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The general intelligence which is the faculty of arranging concepts “reasonably” and handling words suitably, must therefore aid in the social life just as intelligence in the narrower sense of the word, which is the mathematical function of the mind, presides over the knowledge of matter. It is the first of these we have in mind when we say of a man that he is intelligent. By that we mean that he has the ability and the facility for combining the ordinary concepts and for drawing probable conclusions from them. One can hardly take issue with him on that account, as long as he confines himself to things of every-day life, for which the concepts were made. But one would hardly admit of a man who was merely intelligent undertaking to speak with authority on scientific questions seeing that the intellect, made precise in science, becomes a mathematical, physical and biological attitude of mind, and substitutes for words more appropriate signs. All the more should one forbid him to meddle in philosophy when the questions raised are no longer in the domain of the intelligence alone. But no, it is agreed that the intelligent man is on this point a competent man. Against this I protest most vigorously. I hold the intelligence in high esteem, but I have a very mediocre opinion of the “intelligent man,” whose cleverness consists in talking about all things with a show of truth.

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About Henri Bergson

Henri-Louis Bergson (18 October 1859 – 4 January 1941) was a major French philosopher, influential in the first half of the 20th century. He was awarded the 1927 Nobel Prize in Literature.

Biography information from Wikiquote

Also Known As

Alternative Names: Henri-Louis Bergson H. Bergson Henry Bergson Henri Louis Bergson Berxon
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Additional quotes by Henri Bergson

One could say as much for perception. The auxiliary of action, it isolates that part of reality as a whole that interests us; it shows us less the things themselves than the use we can make of them. It classifies, it labels them beforehand; we scarcely look at the object, it is enough for us to know to which category it belongs. But now and then, by a lucky accident, men arise whose senses or whose consciousness are less adherent to life. Nature has forgotten to attach their faculty of perceiving to their faculty of acting. When they look at a thing, they see it for itself, and not for themselves. They do not perceive simply with a view to action; they perceive in order to perceive, — for nothing, for the pleasure of doing so.

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Pelo temor que o riso inspira, reprime as excentricidades, mantém constantemente despertas e em contato mútuo certas atividades de ordem acessória que correriam o risco de isolar-se e adormecer; suaviza, enfim, tudo o que puder restar de rigidez mecânica na superfície do corpo social.

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