What is it then that this desire and this inability proclaim to us, but that there was once in man a true happiness of which there now remain to him … - Blaise Pascal
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What is it then that this desire and this inability proclaim to us, but that there was once in man a true happiness of which there now remain to him only the mark and empty trace, which he in vain tries to fill from all his surroundings, seeking from things absent the help he does not obtain in things present? But these are all inadequate, because the infinite abyss can only be filled by an infinite and immutable object, that is to say, only by God Himself.
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About
Blaise Pascal
Blaise Pascal (19 June 1623 – 19 August 1662) was a French mathematician, logician, physicist and theologian.
Biography information from
Wikiquote·
Portrait adapted from
Wikimedia Commons, unknown; a copy of the painting of François II Quesnel, which was made for Gérard Edelinck en 1691[réf. nécessaire]. (Public domain / CC0)
Also Known As
Pen Names:
Louis de Montalte
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Amos Dettonville
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Salomon de Tultie
Alternative Names:
Pascal
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Dettonville
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Paskal Blez
Portrait from Wikimedia Commons. Credit: unknown; a copy of the painting of François II Quesnel, which was made for Gérard Edelinck en 1691[réf. nécessaire].. Used under Public domain / CC0. Processed and styled by Quotewise.
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What is it, in your opinion, to be a great nobleman? It is to be master of several objects that men covet, and thus to be able to satisfy the wants and the desires of many. It is these wants and these desires that attract them towards you, and that make them submit to you: were it not for these, they would not even look at you; but they hope, by these services... to obtain from you some part of the good which they desire, and of which they see that you have the disposal.
One must know oneself. Even if that does not help in finding truth, at least it helps in running one's life, and nothing is more proper.
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What is the self? A man goes to the window to see the people passing by; if I pass by, can I say he went there to see me? No, for he is not thinking of me in particular. But what about a person who loves someone for the sake of her beauty; does he love her? No, for smallpox, which will destroy beauty without destroying the person, will put an end to his love for her. And if someone loves me for my judgement or my memory, do they love me? me, myself? No, for I could lose these qualities without losing my self. Where then is this self, if it is neither in the body nor the soul? And how can one love the body or the soul except for the sake of such qualities, which are not what makes up the self, since they are perishable? Would we love the substance of a person's soul, in the abstract, whatever qualities might be in it? That is not possible, and it would be wrong. Therefore we never love anyone, but only qualities. Let us then stop scoffing at those who win honour through their appointments and offices, for we never love anyone except for borrowed qualities.