Religion is a different matter. Other subjects may lend themselves, in varying degree, to objective study, and in some cases personal commitment serv… - Gai Eaton

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Religion is a different matter. Other subjects may lend themselves, in varying degree, to objective study, and in some cases personal commitment serves only to distort what should be a clear and balanced picture. Religion is a different matter for here objectivity only skims the surface, missing the essential. The keys to understanding lie within the observer's own being and experience, and without these keys no door will open. This is particularly true of Islam, a religion which treats the distinction between belief and disbelief as the most fundamental of all possible distinction, comparable only on the physical level to that between the sighted and the blind. Believing and understanding complement and support one other. We do not seek fir an adequate description of a landscape from a blind man, even if he has made a scientific study of its topography, and has analyzed the nature of its rocks and vegetation. In Islam, every aspect of human life, every thought and every action, is shaped by and evaluated in the light of the basic article of faith. Remove this linchpin and the whole structure falls apart.

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About Gai Eaton

Charles le Gai Eaton (also known as Hasan le Gai Eaton or Hassan Abdul Hakeem; 1 January 1921 – 2010) was a British diplomat, writer, historian, and an Islamic scholar.

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Birth Name: Charles le Gai Eaton
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Religion cannot survive, whole and effective when it is confined to one single compartment of life and education. Religion is either all or it is nothing; either it dwarfs all profane studies or it is dwarfed by them.

The Law does not invade the privacy of man's inwardness, the relationship of the human soul to God, nor is it concerned with the way in which each individual interprets the basic spiritual teachings of the religion (deepening them in terms of a truth that is both outwardly apparent and inwardly real), provided this does not express itself in behaviour contrary to the interests of the community, but it provides a framework of social and psychological equilibrium within which each individual can follow his particular vocation.

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It is related that on one occasion the Prophet asked the archangel Gabriel to show himself in the 'mighty form' in which God created him. 'O Beloved of God,' said Gabriel, 'I have a terrifying form such as no one could look upon without being rapt from himself.' The Prophet insisted none the less, and Gabriel finally agreed to allow his angelic dimension to encompass earthly vision. There was a great rush of sound, as of a hurricane in full spate, and Gabriel appeared in his earth-crushing splendour so that his form blotted out the horizon. the Prophet fainted under the impact of this vision, whereupon the archangel resumed his earthly disguise, embraced the fallen man and kissed him, saying: 'Be not afraid, O Beloved of god, for I am thy brother Gabriel!' but he added: 'What would it have been like if you had seen Israfil (he who summons to the Last Judgement), for then my own form would have seemed to you a small and puny thing.

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