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" "If not even the Arabs, the Muslims all, of whatever nation they were, had the pride in the Middle Ages of finesse and splendor in life, of skill sought in everything that touches pomp and luxury, from the fantastically crafted palaces to the most delicate essences and scents, of all costs they owe to the Persians from whom they took it and appropriated Even the science that came to us from Asia in the Middle Ages, in great part was Persian; and Persians are almost all philosophers, doctors, astronomers, mathematicians, whose names we read in the pages of our middle age, such as Agazel and Alrasi, Albatenio, Avicenna, Alfarabi. They wrote their works in Arabic, this being the learned language of the Muslim empire; and we therefore, with manifest error, called them Arabs and yet we consider them to be so.
Italo Pizzi (C.E.1849 - 1920), Italian Iranian and academic.
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It is not [...] to wonder if the memory of the Achaemenids has completely disappeared from the minds of the people who did not know them and did not love them; and if their names, their exploits and the order of their succession are now known, this is due to the diligence of the Greek and Latin historians and especially of Herodotus, and to the care 71)
Three moments of maximum splendor had the Iranian culture and civilization, and these are pted and added up, so to speak, in three equally glorious and illustrious names that are Zarathustra, Dario, Firdusi. The first two belong to the ancient age, and one is a great legislator, also the founder of a novel religion; the other is a great prince, unifier of the patrio kingdom. He belongs to the third to the Middle Ages, and is a great poet, worthy of standing next to the majors of the West.
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[...] was peculiar Persian doctrine that of Sufism, a doctrine more philosophical than religious, more mystical than devout and believing, pantheistic, although in words he professed monotheism and used the terms of the Koran, atheistic and skeptical in substance, although he professed the most ardent and eviscerated divine And, really strange thing! This gloomy doctrine that longed for the annihilation of the individual being in the universal Being, assumed the most splendid and dazzling poetic form that makes the Persian lyric, even with many nonsense and fainting, an inimitable jewel!