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The relations of groups of men to plots of land, of organised communities to units of territory, form the basic content of political history. The con… - Lewis Bernstein Namier
" "The relations of groups of men to plots of land, of organised communities to units of territory, form the basic content of political history. The conflicting territorial claims of communities constitute the greater part of conscious international history; social stratifications and convulsions, primarily arising from the relationship of men to land, make the greater, not always fully conscious part of the domestic history of nations—and even under urban and industrial conditions ownership of land counts for more than is usually supposed. To every man, as to Brutus, the native land is his life-giving Mother, and the State raised upon the land his law-giving Father... There is some well-nigh mystic power in the ownership of space—for it is not the command of resources alone which makes the strength of the landowner, but that he had a place in the world which he can call his own, from which he can ward off strangers, and in which he himself is rooted—the superiority of a tree to a log. In land alone can there be real patrimony, and he who as freeman holds a share in his native land—the freeholder—is, and must be, a citizen.
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About Lewis Bernstein Namier
Sir Lewis Bernstein Namier (27 June 1888 – 19 August 1960) was a British historian of Polish-Jewish background. His best-known works were The Structure of Politics at the Accession of George III (1929), England in the Age of the American Revolution (1930) and the History of Parliament series (begun 1940) he edited later in his life with John Brooke.
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Alternative Names:
Lewis B. Namier
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Ludwik Bernstein Niemirowski
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Sir Lewis Bernstein Namier
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Additional quotes by Lewis Bernstein Namier
But most of all there is that marvellous microcosmos of English social and political life, that extraordinary club, the House of Commons. For centuries it has been the goal of English manhood, and besides those who found seats in it on the strength of a tradition or of a quasi-hereditary right, there were in every House many scores of men, for whom its membership set the crown (and often the coronet) on achievements and success in other walks of life. Generals, admirals, and pro-consuls entered it, business men who had made their fortunes and now aspired to social advancement, Civil Servants, lawyers and political wire-pullers who tried to raise their professional status, etc. The rise of "interests" and classes can be traced through the personnel of the House of Commons, the forms of English gregarious existence can be studied, the social structure of England is reflected in it, the presence or decay of independent political life in boroughs and counties can be watched in their representation.
For 20 years between the two wars the Germans have contended that the cutting off of East Prussia by the Polish Corridor created an utterly untenable situation, and they certainly did their best to make it so. But Poland cannot exist without access to the sea, and the behaviour of the Germans in Czechoslovakia (and elsewhere) has proved that no State can safely harbour them as a minority. Therefore their removal from East Prussia is the only solution. Lord Quickswood dwells on the cruelty of transfers of population; nothing can surpass in cruelty what the Germans have inflicted on humanity by this second world war. A third must be prevented. Lord Quickswood admits that "the great mass of the German people have doubtless a certain moral responsibility for the crimes of their rulers," but sees in it mainly sheep-headed stupidity. Millions of German soldiers and civilians have witnessed the unspeakable massacres and atrocities ordered by their rulers; had there been a normal human reaction these orders could not have been carried out. The German nation is corporatively responsible for what has happened.
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