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"Most of us felt that taking control of our neighborhoods was the first step toward liberation...First, we would take control of the schools; then we… - Assata Shakur
"Most of us felt that taking control of our neighborhoods was the first step toward liberation...First, we would take control of the schools; then we would take control of the hospitals; then we would take control of the colleges, the housing, etc., etc. We would have community controlled employment, welfare centers, and city, state, and federal agencies.
'Hold on for a minute,' somebody said. 'Where are y'all gonna get the money to run all that stuff?'
'We'll take community control of the banks,' someone answered.
'You'd better take community control of the army, too, because those banks aren't gonna just let you take their money lying down."
'We'll take control of the political institutions in our community. Then we'll take control of the congressional seats, the senate seats, the city council seats, the mayor's office, and every other office you can take control of. We'll take control of the political offices so we can allocate money to the people who need it.'
'Y'all just wishing and hoping,' someone said. 'You can control the social institutions and the political institutions, but unless you control the economic and military institutions, you can only go so far.
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About Assata Shakur
Assata Shakur (born JoAnne Deborah Byron, July 16, 1947) is an activist who was found guilty in the 1973 murder of New Jersey State Trooper Werner Foerster. Shakur was incarcerated in several prisons in the 70s. She escaped from U.S. prison in 1979 and has been living in Cuba in political asylum since 1984. Shakur is the step-aunt/godmother of the late Tupac Shakur.
Biography information from Wikiquote
Also Known As
Birth Name:
JoAnne Deborah Byron
Alternative Names:
Joanne Deborah Byron
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Joanne Deborah Chesimard
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Assata Olugbala Shakur
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Additional quotes by Assata Shakur
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed. That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.
A member of one group told me that if i was really concerned about the liberation of Black people, i should quit school and get a job n a factory, that if i wanted to get rid of the system i would have to work at the factory and organize the workers. When i asked him why he wasn't working in a factory and organizing the workers, he told me that he was staying in school in order to organize the students. I told him i was working to organize the students too and that i felt perfectly certain that the workers could organize themselves without any college student doing it for them.
Some of these groups would come up with abstract intellectual theories, totally devoid of practical application, and swear they had the answers to the problems of the world. They attacked the Vietnamese for participating in the Paris peace talks, claiming that by negotiating the Viet Cong were selling out to the U.S. I think they got insulted when i asked them how a group of flabby white boys who couldn't fight their way out of a paper bag had the nerve to think they could tell the Viet Cong how to run their show.
Arrogance was one of the key factors that kept the white left so factionalized. I felt that instead of fighting against a common enemy, they wasted time quarreling with each other about who has the right line.
Although i respected the work and political positions of many groups on the left, i felt it was necessary for Black people to come together and organize our own structures and our own politcal party...
I felt, and still feel, that it is necessary for Black revolutionaries to come together, analyze our history, our present condition, and to define ourselves and our struggle.
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