Songs of the Soul On a dark night, Inflamed by love-longing - O exquisite risk! - Undetected I slipped away. My house, at last, grown still. Secure … - John of the Cross

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Songs of the Soul

On a dark night,
Inflamed by love-longing -
O exquisite risk! -
Undetected I slipped away.
My house, at last, grown still.
Secure in the darkness,
I climbed the secret ladder in disguise -
O exquisite risk! -
Concealed by the darkness.
My house, at last, grown still.

That sweet night: a secret.
Nobody saw me;
I did not see a thing.
No other light, no other guide
Than the one burning in my heart.

This light led the way
More clearly than the risen sun
To where he was waiting for me

- The one I knew so intimately -
In a place where no one could find us.

O night, that guided me!
O night, sweeter than sunrise!
O night, that joined lover with Beloved!
Lover transformed in Beloved!
Upon my blossoming breast,
Which I cultivated just for him,
He drifted into sleep,
And while I caressed him,
A cedar breeze touched the air.

Wind blew down from the tower,
Parting the locks of his hair.
With his gentle hand
He wounded my neck
And all my senses were suspended.

I lost myself. Forgot myself.
I lay my face against the Beloved's face.
Everything fell away and I left myself behind,
Abandoning my cares
Among the lilies, forgotten.

English
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About John of the Cross

Saint John of the Cross, or San Juan de la Cruz (24 June 1542 – 14 December 1591) was a Spanish Carmelite mystic and poet.

Biography information from Wikiquote

Also Known As

Native Name: Juan de la Cruz
Alternative Names: Saint John of the Cross
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Letter 33 [To a discalced Carmelite nun in Segovia[63] Ubeda, October-November 1591] ... Have a great love for those who contradict and fail to love you, for in this way love is begotten in a heart that has no love. God so acts with us, for he loves us that we might love by means of the very love he bears toward us. [63] This person's identify is unknown.

14. People should not imagine that just because God and the saints converse amiably with them on many subjects, they will be told their particular faults, for they can come to the knowledge of these through other means. Hence there is no motive for assurance, for we read in the Acts of the Apostles what happened to St. Peter. Though he was a prince of the Church and received immediate instruction from God, he was mistaken about a certain ceremony practiced among the Gentiles.

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For whereas speaking distracts, silence and work collect the thoughts and strengthen the spirit. As soon therefore as a person understands what has been said to him for his good, there is not further need to hear or to discuss; but to set himself in earnest to practice what he has learnt with silence and attention, in humility, charity, and contempt of self.

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