Algunos estoicos, por ejemplo, oyeron casualmente hablar del alma y también de la inmortalidad, cosas que sólo imaginaban confusamente. También imagi… - Benedictus de Spinoza

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Algunos estoicos, por ejemplo, oyeron casualmente hablar del alma y también de la inmortalidad, cosas que sólo imaginaban confusamente. También imaginaban y percibían por el entendimiento que los cuerpos más sutiles penetran todos los demás y no son penetrados por ninguno.
Imaginando todo eso en conjunto y agregándole la certidumbre del axioma mencionado, estaban seguros desde luego que el espíritu era aquellos cuerpos sutilísimos, que no pueden ser divididos, etc. Igualmente nos libramos de este error mediante el examen de todas nuestras percepciones según la norma de la idea verdadera dada y cuidándonos, como dijimos al comienzo, respecto de las ideas que nos llegan de oídas o por experiencia vaga.

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About Benedictus de Spinoza

Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.

Biography information from Wikiquote

Also Known As

Native Name: בָּרוּךְ שְׂפִּינוֹזָה Benedito de Espinosa
Alternative Names: Benedict de Spinoza Baruch de Espinosa Barukh Shpinozah Benoît de Spinoza Sbīnūzā Ispīnūzā Barukh Spinoza Bento de Espinosa Baruch d' Espinoza Shpinozah Baruch de Spinoza Spinoza Benoit de Spinoza Benedictus De Spinoza Benedictus Spinoza Baruch Spinoza Baruch Benedictus de Spinoza
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Additional quotes by Benedictus de Spinoza

Spinoza's naturalist and rationalist project demands that we provide these notions with a proper intellectualist interpretation. Thus, the love of God is simply an awareness of the ultimate natural cause of the joy that accompanies the improvement in one's condition that the highest knowledge brings; to love God is nothing but to understand nature. And the eternity in which one participates is represented solely by the knowledge of eternal truths that makes up a part of the rational person's mind.

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