I have already intimated to you the danger of parties in the state, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party, generally.

Of these three sorts of lies – lying to the party, lying to the public, lying to oneself – the first is by far the least evil. Yet if belonging to a party compels one to lie all the time, in every instance, then the very existence of political parties is absolutely and unconditionally an evil.

The common and continual mischief's [sic] of the spirit of party are sufficient to make it the interest and the duty of a wise people to discourage and restrain it. It serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill founded jealousies and false alarms, kindles the animosity of one part against another, foments occasionally riot and insurrection. It opens the door to foreign influence and corruption, which find a facilitated access to the government itself through the channels of party passion.

Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally.

We reaffirm that there remain four dangers facing the nation that the Party has already warned of. They have developed in a complex, interconnected and mutually-influenced manner. None of them can be ignored but particular attention should be paid to the danger of lagging further behind in economic development and the danger of corruption, bureaucracy, and moral degradation of not a small number of Party cadres and members.

In every political society, parties are unavoidable. A difference of interests, real or supposed, is the most natural and fruitful source of them. The great object should be to combat the evil: 1. By establishing a political equality among all. 2. By withholding unnecessary opportunities from a few, to increase the inequality of property, by an immoderate, and especially an unmerited, accumulation of riches. 3. By the silent operation of laws, which, without violating the rights of property, reduce extreme wealth towards a state of mediocrity, and raise extreme indigence towards a state of comfort. 4. By abstaining from measures which operate differently on different interests, and particularly such as favor one interest at the expence of another. 5. By making one party a check on the other, so far as the existence of parties cannot be prevented, nor their views accommodated. If this is not the language of reason, it is that of republicanism.

But when we come to consider the problem of party positively—by what attracts... the aspect is dismal in every party alike, whether we put our hopes in measures or in men. ...The historic party questions of the nineteenth century are as dead as last week's mutton; and whilst the questions of the future are looming up, they have not yet become party questions, and they cut across the old party lines.

The common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it. It serves always to distract the Public Councils, and enfeeble the Public Administration. It agitates the Community with ill-founded jealousies and false alarms; kindles the animosity of one part against another, foments occasionally riot and insurrection.

The evils we experience flow from the excess of democracy. The people do not want virtue, but are the dupes of pretended patriots.

I wish that all the ills of society - conformism, laziness, indolence, betrayal, violence, lust, rape - and especially the evils of politics will be represented in the form of an absolute depravity.

Why should we put up with the present evils in our society? As opposed to the society we are visualizing, the present one can be described as a diseased one. The evils are there on all levels, international and national, and even within the smaller units such as towns and families. Of course, the disease did not appear like a bolt from the blue, either yesterday, or last year. It is the result of factors that have deep roots and long lives. These consist of privations, discriminations, oppressions, bigotries, hatreds, and hostilities; poverty, ignorance, hunger, and illiteracy. Each and all of these have been left to us as ar evil heritage from the past. The fundamental difference between our situation today and that of our forefathers is that now knowledge has enabled us to realize that these evils are neither natural nor inevitable in the same way as we have found that cholera or the bubonic plague are not necessary calamities.

Selfishness; greed, as characters of individuals, have made it difficult for many parties to come together.

Excessive emphasis on political parties can have many unfortunate consequences….Power-hungry people, under certain circumstances, can use their party membership, their servility to party leaders, their clever concealment behind the party flag, to gain a position and influence that is out of all proportion to their qualities….Politicians seem to be devoting more time to party politics than to their jobs. Not a single law is passed without a debate about how a particular stand might serve a party’s popularity. Ideas, no matter how absurd, are touted purely to gain favour with the electorate.

The modern institution of the presidency is the primary political evil Americans face, and the cause of nearly all our woes. It squanders the national wealth and starts unjust wars against foreign peoples that have never done us any harm. It wrecks our families, tramples on our rights, invades our communities, and spies on our bank accounts. It skews the culture toward decadence and trash. It tells lie after lie. Teachers used to tell school kids that anyone can be president. This is like saying anyone can go to Hell. It’s not an inspiration; it’s a threat.