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" "An enormous amount is happening globally-different kinds of struggle in different countries, in different societies. When you look at South Africa, there's enormous leadership by women. Black women in South Africa are maintaining and creating a structure. In that violence-ridden society, in the midst of revolution, they are creating childcare centers, soup kitchens, planting gardens, keeping things going on that human level. Now I don't think that's just women doing the service work of the world; those women are also leaders of their communities. We could talk about feminism in the Philippines, in Latin America, in the Caribbean, not a monolithic global movement but many movements, all over the world, contending within and against many different cultures. The United States movement is only a small part of the picture.
Adrienne Rich (16 May 1929 - 27 March 2012) was an American feminist, poet, teacher, and writer.
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By the time I left my marriage, after seventeen years and three children, I had become identified with the Women's Liberation movement. It was an astonishing time to be a woman of my age. In the 1950s, seeking a way to grasp the pain I seemed to be feeling most of the time, to set it in some larger context, I had read all kinds of things; but it was James Baldwin and Simone de Beauvoir who had described the world-though differently in terms that made the most sense to me. By the end of the sixties there were two political movements-one already meeting severe repression, one just emerging-which addressed those descriptions of the world. And there was, of course, a third movement, or a movement-within-a-movement: the early lesbian manifestoes, the new visibility and activism of lesbians everywhere.
One of the insidious rhetorical devices of the U.S. Right has been to claim (for example) that empathy with others is merely “liberal guilt” or “political correctness,” that compassion is merely sentimental or even hypocritical. I see it as an entirely cynical view that underscores the profit motive as the only real basis for human relationships.