In the beginning there is not much difference between the coward and the courageous person. The only difference is, the coward listens to his fears and follows them, and the courageous person puts them aside and goes ahead. The courageous person goes into the unknown in spite of all the fears.

There are many forms of cowardice, Chareos. One man can face a score of enemies with a sword, but not a sickness which paralyses him. Another can face death with a smile, yet fear the years of hardship and toil which are living. Are you a coward?

The nature of a coward is to avoid death. If such a man courts peril there can be only two reasons. Either he is not a coward at all — or there is no danger.

Can you call yourself a coward simply because the courage of others seems to you out of proportion to the triviality of the occasion? Thus wisdom creates cowards. And thus you miss Opportunity while spending your life on the lookout for it.

Part of being a coward is wanting security.

You cannot be a hero without being a coward.

A timid person is frightened before a danger, a coward during the time, and a courageous person afterward.

You think you know the difference between a hero and a coward, Mike? Well, there is no difference between a hero and a coward in what they feel. It’s what they do that makes them different. The hero and the coward feel exactly the same but you have to have the discipline to do what a hero does and to keep yourself from doing what the coward does.

:To be led by a coward

A coward is incapable of exhibiting love; it is the prerogative of the brave.

Cowardice is impotence worse than violence. The coward desires revenge but being afraid to die, he looks to others, maybe to the government of the day, to do the work of defense for him. A coward is less than a man. He does not deserve to be a member of a society of men and women.

As far as my observation has reached, and the circle of it is by no means, a narrow one — an hard heart is always a cowardly heart. — Generosity and courage are associate virtues; and the character which possesses the former, must, in the nature of mental arrangements, be adorned with the latter. If I perceive a man to be capable of doing a mean action, — if I see him imperious and tyrannical; if he takes advantage of the weak to oppress, or of the poor to grind, or of the downcast to insult, — or is continually on the hunt after excuses not to do what he ought, — I determine such a man, though he may have fought fifty duels, to be a coward. — It is by no means a proof that a man is brave because he does not refuse to fight; — for we all know that cowards have fought, nay, — that cowards have conquered, — but a coward never performed a generous or a noble action: — and thou hast my authority to say, — and thou mightest find a worse, that a hard-hearted character never was a brave one. I say, thou mayst justly call such a man a coward, — and, if he should be spirited into a resentment of thy words — fear him not. — Tristram shall brighten his armour, and scour the rust from off his spear, and aid thee in the combat.

(…) Now people with courage are needed. It is better to die, facing life with courage. To live as a coward is shameful – it is better that the coward drown himself in the river. (…) Awake! Arise! Be brave!

A coward is much more exposed to quarrels than a man of spirit.