Most non-academic readers will be surprised to hear it, but the ruling convention among India-watchers is to have and express a fierce hatred of Hind… - Koenraad Elst
" "Most non-academic readers will be surprised to hear it, but the ruling convention among India-watchers is to have and express a fierce hatred of Hinduism. “South-Asian Studies” is one of the rare disciplines where the so-called experts actively work for the destruction of their major object of study. So, the one and only way of making the study of Śaiva Tantra respectable, and to be seen practising it, is to distance it as far as possible from “Hinduism”.
About Koenraad Elst
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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In reality, the Kashmiri Line of Control, with a battlefield at over 5000 metres of altitude and several wars over it, was the last thing the British wanted; only Jawaharlal Nehru could pursue a policy with this result. Viceroys Lord Victor Linlithgow and Lord Archibald Wavell told Muslim League leader Mohammed Ali Jinnah to his face that they were in no mind to divide their Indian Empire, so Jinnah had to impress upon their successor Lord Louis Mountbatten his determination by means of violence. The British only gave in when Muslim pressure grew too strong – on them, but also on the Hindu politicians, who one after another acquiesced in the Partition, and this well before it actually took place. Yet, the British are constantly blamed for “vivisecting India”, both by the Nehruvians and by most Hindu Nationalists, all for fear of hurting the Muslims by telling them the truth, viz. that nobody but the Muslim League (and its very comfortable majority among the Muslim electorate) was guilty of the Partition.
In any Kulturkampf (culture war), control over the curriculum fed to the next generation is the primary issue. Note however that in India today, this is a war with only one warring camp. On the Hindu side, there is some grumbling on Twitter about biased textbooks, but nothing at the official level. Five years of BJP government (2014-19) have not yielded any impact at all on the curriculum, not even an attempt, and BJP ministers have expressed themselves as proud of that: “Look how secularist I am!” Their highest goal in life is a pat on the shoulder from the secularists, but they live in a fool’s paradise if they expect ever to get it. In the expression “BJP secularism”, the latter word has its acquired Indian meaning. In its original meaning, a “secular state” would be one where all citizens are equal before the law, regardless of religion. It would therefore not have a concept of “minority”. Statisticians are free to divide a population in any number of groups fit for their purposes, but in politics and law, the concept of “minority” has no place. In India, its impact is downright evil. So, I believe, India is a blatantly unsecular state, with separate Civil Codes according to religion, with Constitutional discriminations against the Hindus, and with numerous policies privileging this or that minority or the minorities collectively. When in office, the BJP (both under AB Vajpayee and under Modi) has kept on toeing the line laid down by the dominant Nehruvian discourse. It has not abolished any of these anti-secular arrangements in law or politics, and has continued to apply the Nehruvian categories in its own policies. In its election Manifesto 2019, it does not even pay lip-service to the interests of secular democracy in its original sense, let alone to those of Hinduism, but devoutly promises to work for the welfare of the enumerated minorities. Because in the rest of the world it is unambiguous: “secular” means disregarding the citizens’ religious identities. In India, by contrast, it means an endless concern with religious identities, at least of the minorities (who are hardly the poor, hapless groups suggested by that term, but are the Indian chapters of wealthy multinationals). It effectively means “anti-Hindu”, nothing else. That is why minority clerics whose Arab colleagues would abhor “secularism”, call themselves secularists in India. Deep down, many votaries of Nehruvian secularism have a bad conscience about their mendacious use of the term, and so they cackle endlessly about it.
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Pollock’s attempt to even link the Out-of-India Theory with the Nazi worldview is the diametrical opposite of the truth; it was the rivalling Aryan Invasion Theory (which Pollock himself upholds) that formed the cornerstone and perfect illustration of the Nazi worldview. This linking could only pass peer review because of the general animus against Hinduism and Indo-European indigenism in American academe. The whole forced attempt to associate Hinduism with National-Socialism suggests a rare animosity against Hinduism.