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" "People] find — both in themselves and outside themselves — many means that are very helpful in seeking their own advantage, e.g., eyes for seeing, teeth for chewing, plants and animals for food, the sun for light, the sea for supporting fish … Hence, they consider all natural things as means to their own advantage. And knowing that they had found these means, not provided them for themselves, they had reason to believe that there was someone else who had prepared those means for their use. For after they considered things as means, they could not believe that the things had made themselves; but from the means they were accustomed to prepare for themselves, they had to infer that there was a ruler, or a number of rulers of nature, endowed with human freedom, who had taken care of all things for them, and made all things for their use.
And since they had never heard anything about the temperament of these rulers, they had to judge it from their own. Hence, they maintained that the Gods direct all things for the use of men in order to bind men to them and be held by men in the highest honor. So it has happened that each of them has thought up from his own temperament different ways of worshipping God, so that God might love them above all the rest, and direct the whole of Nature according to the needs of their blind desire and insatiable greed. Thus this prejudice was changed into superstition, and struck deep roots in their minds.
Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.
Biography information from Wikiquote
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Twenty-some years ago, when at the age of forty I returned to the study of the Ethics, which had been 'my book' during adolescence, the theoretical climate in which I found myself immersed had changed to such an extent that it was difficult to tell if the Spinoza standing before me then was the same one who had accompanied me in my earliest studies.
Spinoza, too, whom I was reading under Royce himself, filled me with joy and enthusiasm: I gathered at once from him a doctrine which has remained axiomatic with me ever since, namely that good and evil are relative to the natures of animals, irreversible in that relation, but indifferent to the march of cosmic events, since the force of the universe infinitely exceeds the force of any of its parts.
[...] In this Spartan room there was a man pacing little steps, his hands clasped behind his back, his big head thrust forward as though to butt. The man looked exactly like Ben-Gurion, but there was no way he could actually be Ben-Gurion. Every child in Israel, even in kindergarten, in those days knew in his sleep what Ben-Gurion looked like. But since there was no television yet, it was obvious to me that the Father of the Nation was a giant whose head reached the clouds, whereas this impostor was a short, tubby man whose height was less than five foot three. (...) David Ben-Gurion was about seventy-five at the time, and I was barely twenty. (...) I sat down in a flash on the chair facing the desk. I sat bolt upright, but only on the edge of the chair. There was no question of leaning back. Silence. The Father of the Nation continued to pace to and fro with hasty little steps, like a caged lion or someone who was determined not to be late. After half an eternity, he suddenly said: “Spinoza!” And he stopped. When he had walked away as far as the window, he whirled around and said: “Have you read Spinoza? You have. But maybe you didn't understand? Few people understand Spinoza. Very few.” And then, still pacing to and fro, to and fro, between the window and the door, he burst into a protracted dawn lecture on Spinoza's thought. (...) But Ben-Gurion, it turned out, was enjoying lecturing on Spinoza before seven o'clock in the morning. And he did indeed continue for a few minutes without interruption.