I appeal to you, my friends, as mothers; Are you willing to enslave your children? You start back with horror and indignation at such a question. But… - Angelina Grimké

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I appeal to you, my friends, as mothers; Are you willing to enslave your children? You start back with horror and indignation at such a question. But why, if slavery is no wrong to those upon whom it is imposed? Why, if as has often been said, slaves are happier than their masters, free from the cares and perplexities of providing for themselves and their families? Why not place your children in the way of being supported without your having the trouble to provide for them, or they for themselves? Do you not perceive that as soon as this golden rule of action is applied to yourselves that you involuntarily shrink from the test; as soon as your actions are weighed in this balance of the sanctuary that you are found wanting? Try yourselves by another of the Divine precepts, "Thou shalt love thy neighbor as thyself." Can we love a man as we love ourselves if we do, and continue to do unto him, what we would not wish any one to do to us? Look too, at Christ's example, what does he say of himself, "I came not to be ministered unto, but to minister." Can you for a moment imagine the meek, and lowly, and compassionate Saviour, a slaveholder? Do you not shudder at this thought as much as at that of his being a warrior? But why, if slavery is not sinful?

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About Angelina Grimké

Angelina Emily Grimké Weld (February 21, 1805 – October 26, 1879) was an American political activist, women's rights advocate, supporter of the women's suffrage movement, and besides her sister, Sarah Moore Grimké, the only known white Southern woman to be a part of the abolition movement. Her partner was the abolitionist Theodore Dwight Weld.

Also Known As

Birth Name: Angelina Emily Grimké
Alternative Names: Angelina Emily Grimké Weld Angelina Grimke Angelina Emily Grimke Weld

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Additional quotes by Angelina Grimké

Many persons go to the South for a season, and are hospitably entertained in the parlor and at the table of the slaveholder. They never enter the huts of the slaves; they know nothing of the dark side of the picture, and they return home with praises on their lips of the generous character of those with whom they had tarried. Or if they have witnessed the cruelties of slavery, by remaining silent spectator they have naturally become callous-an insensibility has ensued which prepares them to apologize even for barbarity. Nothing but the corrupting influence of slavery on the hearts of the Northern people can induce them to apologize for it; and much will have been done for the destruction of Southern slavery when we have so reformed the North that no one here will be willing to risk his reputation by advocating or even excusing the holding of men as property.

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