American abolitionist and feminist
Angelina Emily Grimké Weld (February 21, 1805 – October 26, 1879) was an American political activist, women's rights advocate, supporter of the women's suffrage movement, and besides her sister, Sarah Moore Grimké, the only known white Southern woman to be a part of the abolition movement. Her partner was the abolitionist Theodore Dwight Weld.
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Do you ask, then, "What has the North to do?" I answer, cast out first the spirit of slavery from your own hearts, and then lend your aid to convert the South. Each one present has a work to do, be his or her situation what it may, however limited their means or insignificant their supposed influence. The great men of this country will not do this work; the church will never do it. A desire to please the world, to keep the favor of all parties and of all conditions, makes them dumb on this and every other unpopular subject.
What if the mob should now burst in upon us, break our meeting, and commit violence upon our persons? Would that be anything compared with what the slaves endure? No, no; and we do not remember them "as bound with them," if shrink in the time of peril, or feel unwilling to sacrifice ourselves, if need be, for their sake.
The ground upon which you [abolitionists] stand is holy ground; never—never surrender it. If you surrender it, the hope of the slave is extinguished, and the chains of his servitude will be strengthened a hundred fold … But remember you must be willing to suffer the loss of all things – willing to be the scorn and reproach of professor and profane. You must obey our great master’s injunction: “Fear not them that kill the body, and after that, have nothing more that they can do.”
How wonderfully constituted is the human mind! How it resists, as long as it can, all efforts to reclaim it from error! I feel that all this disturbance is but an evidence that our efforts are the best that could have been adopted, or else the friends of slavery would not care for what we say and do. The South knows what we do. I am thankful that they are reached by our efforts. Many times have I wept in the land of my birth over the system of slavery. I knew of none who sympathized in my feelings; I was unaware that any efforts were made to deliver the oppressed; no voice in the wilderness was heard calling on the people to repent and do works meet for repentance, and my heart sickened within me. Oh, how should I have rejoiced to know that such efforts as these were being made.
I have been suffering for the last two days on account of [my brother] Henry’s boy [slave] having run away, because he was threatened with a whipping … and yet … I am constantly told that the situation of slaves is very good, much better than that of their owners … No wonder poor John ran away at the threat of a flogging, when he has told me more than once that when Henry last whipped him he was in pain for a week afterwards. I don’t know how the boy must have felt, but I know that the night was one of agony for me; for it was dreadful not only to hear the blows, but the oaths and curses Henry uttered went like daggers to my heart. And this was done too, in the house of one who is regarded as a light in the church.... I was directed to go to Henry and tenderly remonstrate with him ...I said that would be treating him worse than he would treat his horse.He now became excited, and replied that he considered his horse no comparison better than John, and would not treat it so … I felt so much overcome as to be compelled to seat myself or rather to fall into a chair before him, but I don’t think he observed this ...
Women of Philadelphia! Allow me as a Southern woman, with much attachment to the land of my birth, to entreat you to come up to this work. Especially let me urge you to petition. Men may settle this and other questions at the ballot box, but you have no such right. It is only through petitions that you can reach the legislature.
Many persons go to the South for a season, and are hospitably entertained in the parlor and at the table of the slaveholder. They never enter the huts of the slaves; they know nothing of the dark side of the picture, and they return home with praises on their lips of the generous character of those with whom they had tarried. Or if they have witnessed the cruelties of slavery, by remaining silent spectator they have naturally become callous-an insensibility has ensued which prepares them to apologize even for barbarity. Nothing but the corrupting influence of slavery on the hearts of the Northern people can induce them to apologize for it; and much will have been done for the destruction of Southern slavery when we have so reformed the North that no one here will be willing to risk his reputation by advocating or even excusing the holding of men as property.
My mind is composed & I cannot but feel astonished at the total change which has passed over me during the last 6 months. Then I delighted in going to meeting 4 & 5 times every week, but now my Master says “be still” & I would rather be at home, for I find that every stream from which I used to drink the refreshing waters of salvation is dry & that I have been led to the fountain itself. Once, Oh how precious were the means of grace to my soul with how much power did sermons come home to my heart, but now I sometimes wish I could close my ears to the preacher’s voice and retire into the closet of my heart & old converse with him who speaks as never man spake. And it is possible I would ask myself tonight, is is possible that today is the last time I expect to visit the Presbyterian Church, the last time I expect to teach my interesting class in Sabbath School and it is right that I should separate myself from a people whom I have loved so tenderly & who have been the helpers of my joy, is it right to give up instructing those dear children whom I have so often carried in the arms of faith & love to a throne of grace.