Do you ask, then, "What has the North to do?" I answer, cast out first the spirit of slavery from your own hearts, and then lend your aid to convert the South. Each one present has a work to do, be his or her situation what it may, however limited their means or insignificant their supposed influence. The great men of this country will not do this work; the church will never do it. A desire to please the world, to keep the favor of all parties and of all conditions, makes them dumb on this and every other unpopular subject.
American abolitionist and feminist
Angelina Emily Grimké Weld (February 21, 1805 – October 26, 1879) was an American political activist, women's rights advocate, supporter of the women's suffrage movement, and besides her sister, Sarah Moore Grimké, the only known white Southern woman to be a part of the abolition movement. Her partner was the abolitionist Theodore Dwight Weld.
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Birth Name:
Angelina Emily Grimké
Alternative Names:
Angelina Emily Grimké Weld
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Angelina Grimke
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Angelina Emily Grimke Weld
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What if the mob should now burst in upon us, break our meeting, and commit violence upon our persons? Would that be anything compared with what the slaves endure? No, no; and we do not remember them "as bound with them," if shrink in the time of peril, or feel unwilling to sacrifice ourselves, if need be, for their sake.
I appeal to you, my friends, as mothers; Are you willing to enslave your children? You start back with horror and indignation at such a question. But why, if slavery is no wrong to those upon whom it is imposed? Why, if as has often been said, slaves are happier than their masters, free from the cares and perplexities of providing for themselves and their families? Why not place your children in the way of being supported without your having the trouble to provide for them, or they for themselves? Do you not perceive that as soon as this golden rule of action is applied to yourselves that you involuntarily shrink from the test; as soon as your actions are weighed in this balance of the sanctuary that you are found wanting? Try yourselves by another of the Divine precepts, "Thou shalt love thy neighbor as thyself." Can we love a man as we love ourselves if we do, and continue to do unto him, what we would not wish any one to do to us? Look too, at Christ's example, what does he say of himself, "I came not to be ministered unto, but to minister." Can you for a moment imagine the meek, and lowly, and compassionate Saviour, a slaveholder? Do you not shudder at this thought as much as at that of his being a warrior? But why, if slavery is not sinful?
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As a Southerner, I feel that it is my duty to stand up here tonight and bear testimony against slavery. I have seen it! I have seen it! I know it has horrors that can never be described. I was brought up under its wing: I witnessed for many years its demoralizing influences and its destructiveness to human happiness. It is admitted by some that the slave is not happy under the worst forms of slavery. But I have never seen a happy slave.
How wonderfully constituted is the human mind! How it resists, as long as it can, all efforts to reclaim it from error! I feel that all this disturbance is but an evidence that our efforts are the best that could have been adopted, or else the friends of slavery would not care for what we say and do. The South knows what we do. I am thankful that they are reached by our efforts. Many times have I wept in the land of my birth over the system of slavery. I knew of none who sympathized in my feelings; I was unaware that any efforts were made to deliver the oppressed; no voice in the wilderness was heard calling on the people to repent and do works meet for repentance, and my heart sickened within me. Oh, how should I have rejoiced to know that such efforts as these were being made.