It's also a hard time to be talking about the abuses of capitalism, when it seems that so many people living under communism have rejected it, or tri… - Melanie Kaye/Kantrowitz

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It's also a hard time to be talking about the abuses of capitalism, when it seems that so many people living under communism have rejected it, or tried to. Even allowing for lies and misperceptions, the American left is going through something as massively disruptive to our way of describing and envisioning the world as were the fifties' exposés of Stalinism on one hand, and persecutions by McCarthy on the other. I know that some of us who came to adulthood calling Lyndon Baines Johnson a fascist have a perspective problem, one which Reagan and Bush have helped us address. But we have not yet dealt, even theoretically, with the re-emergence in Europe and the former Soviet Union of toxic nationalism, nor with the dazzling speed with which internationalization of capital is matched by internationalization of labor: "guest workers" in Germany, Kuwait, Saudi Arabia; "illegals" in the U.S. What do national boundaries or national identity mean at this century's end?

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About Melanie Kaye/Kantrowitz

Melanie Kaye/Kantrowitz (September 9, 1945 – July 10, 2018) was a Jewish American essayist, poet, academic, and political activist against racism and for economic and social justice who lived in the USA.

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Additional quotes by Melanie Kaye/Kantrowitz

Those who call resistance to assimilation a luxury might do well to think about calling "sexual preference" a luxury, or reproductive rights, or access to education or creative expression. None of these is bread, but "Bread and Roses" was a demand voiced by Rose Schneiderman, a union organizer and a Jew. What are the roses? As Jews we need our peoplehood, our culture, history, languages, music, calendar, tradition, literature... We need these things because they are beautiful and ours, and because the point of struggle is not bare survival but lives full of possibility. But Rose Schneiderman's metaphor flounders. Our culture is not a rose, it is our backbone.

an assumption deeply integral to capitalism has been absorbed by all of us, since it is reflected in so much of what we see. I have called this the Scarcity Theory, not enough to go around: not enough love, not enough time, not enough appointments at the foodstamps office, not enough food stamps, not enough money, not enough seats on the subway. It's pervasive. We learn mistrust of each other, bone deep: everything is skin off somebody's nose...in the short run, certain things are scarce. To what causes do I apply my limited "free" time? Where do I donate "extra" money? What books do I read, what issues do I follow and become knowledgeable about? Where will my passion be deep and informed, able to make connections and inspire others, and where will it be superficial, giving lip service only? The women's movement has only in the last few years and under considerable pressure begun to face its own racism; class is still addressed in the most minimal ways. Meanwhile, international crises-apartheid in South Africa, intervention in Nicaragua, torture and repression in Salvador and Guatemala-compel attention.

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