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The future of China is a problem the very inverse of that involved in the future of Japan. The one is a country intoxicated with the modern spirit, a… - George Curzon, 1st Marquess Curzon of Kedleston
" "The future of China is a problem the very inverse of that involved in the future of Japan. The one is a country intoxicated with the modern spirit, and requiring above all things the stamina to understand the shock of too sudden an upheaval of ancient ideas and plunge into the unknown. The other is a country stupefied with the pride of the past, and standing in need of the very impulse to which its neighbour too incontinently yields. Japan is eager to bury the past; China worships its embalmed and still life-like corpse. Japan wants to be reformed out of all likeness to herself. China declines to be reformed at all. She is a monstrous but mighty anachronism, defiantly planted on the fringe of a world to whose contact she is indifferent and whose influence she abhors; much as the stones of Solomon's Temple look down upon an alley in modern Jerusalem, or as the Column of Trajan rears its head in the heart of nineteenth-century Rome.
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About George Curzon, 1st Marquess Curzon of Kedleston
George Nathaniel Curzon, 1st Marquess Curzon of Kedleston, (11 January 1859 – 20 March 1925), known as The Lord Curzon of Kedleston between 1898 and 1911 and as The Earl Curzon of Kedleston between 1911 and 1921, was a British Conservative statesman who was Viceroy of India and Foreign Secretary, but who was passed over as Prime Minister in 1923 in favour of Stanley Baldwin. The Curzon Line was named after him.
Also Known As
Alternative Names:
George Nathaniel Curzon, Marquess, Viscount Scarsdale, Baron Ravensdale Curzon
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George Nathaniel Curzon, Marquis of Kedleston
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Marquis of Curzon George Nathaniel Curzon
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George Nathaniel Curzon, Marquis of Curzon
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George Nathaniel Curzon, Marquess, Viscount Scarsdale, Baron Ravensdale Curzon of Kedleston
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Baron Curzon of Kedleston
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Lord Curzon
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Additional quotes by George Curzon, 1st Marquess Curzon of Kedleston
No one is a more profound believer than myself in the policy of the Entente: and I do not rest that belief merely on the memories of the war, or on principles of self-interest; my conviction is based on the widest considerations of world peace and world progress. If France and ourselves permanently fall out, I see no prospect of the recovery of Europe or of the pacification of the world. To maintain that unity we have made innumerable sacrifices. During the last two years I have preached no other doctrine and I have pursued no other practice.
I regarded the conservation of ancient monuments as one of the primary obligations of Government. We have a duty to our forerunners, as well as to our contemporaries and to our descendants,—nay, our duty to the two latter classes in itself demands the recognition of an obligation to the former, since we are the custodians for our own age of that which has been bequeathed to us by an earlier, and since posterity will rightly blame us if, owing to our neglect, they fail to reap the same advantages that we have been privileged to enjoy.
I am convinced that a true son of Iran would sooner lie than tell the truth; and that he feels twinges of desperate remorse when, upon occasions, he has thoughtlessly strayed into veracity. Yet they are an agreeable people—agreeable to encounter, agreeable to associate with; perhaps not least agreeable to leave behind. From this composite presentment it is perhaps difficult to extract any really reliable basis of sanguine prognostication. Nevertheless there remain three attributes of the Persian character which lead me to think that that people are not yet, as has been asserted, wholly 'played out'; that they are neither sunk in the sombre atrophy of the Turk, nor threatened with the ignoble doom of the Tartar; but that there are chances of a possible redemption. These are their irrepressible vitality; an imitativeness long notorious in the East, and capable of honourable utilisation; and, in spite of occasional testimony to the contrary, a healthy freedom from deep-seated prejudice or bigotry. History suggests that the Persians will insist upon surviving themselves; present indications that they will gradually absorb the accomplishments of others.
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