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" "A profound weariness was reflected in his eyes, a sorrow intermittently replenished; he was like a boxer's old punching bag, still suffering blow after blow, still returning to the hand that struck it.
Shulamith Hareven (Hebrew: שולמית הראבן; pen name, Tal Yaeri; February 14, 1930 – November 25, 2003) was a Jewish author and essayist who was born in Warsaw, Poland and later lived many years in Israel.
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Elias no longer hesitates. More and more he throws himself into their affairs. All the energy that had been dammed up in him while he had struggled to make up his mind now bursts loose. Even his movements have changed: his stride is taller now, quicker, firmer. No longer does he amble lazily along on tall legs. His long mouth is not the brown wound it used to be, having lost much of its sadness. Like that of any new convert, his zeal outdoes itself. (chapter 9 178)
Charisma is catastrophic. It is a relationship-a sick one, and to a great extent symbiotic-between a man who is very, very much in need of applause and constant reinforcement, and a public that seeks a hero to whom it may attribute all sorts of mythological virtues. Once it has found such a hero, this public disclaims all responsibility, as long as the leader endlessly excites and entertains it. A charismatic leader forges an unholy alliance with his public; he becomes a kind of national drug pusher, a provider of constant thrills in return for the vocal adoration he craves. He cannot manage without his public, and his public cannot manage without him: there is a kind of unchecked, mutual, constant high. A leader of this type does not have a normal public; he has groupies. It is difficult to understand what this kind of relationship has to do with leadership, since a leader's role is to define real problems and solve them. Throughout history charismatic types have led people to disaster. Once they have vanished-and they vanish in the blink of an eye-a mere decade or fifteen years later, no one can understand wherein lay their power. In retrospect they usually look ridiculous, their speech and movements laughable, like those of bad actors. There is nothing less comprehensible than the frenzied excitation of yesterday.
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Nationalism reinforced by fundamentalist religion equals conflict. In this region, we are drugged on man-made drama; on a perpetual high of violent politics. It will take more than a few men signing a paper to make people realize the strength of the ordinary; to feel that sanity can be exciting. Only visible, everyday change can, gradually, with great patience, make it happen. (Preface)