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It is possible not to think about something for a long time, even something unpleasant that happened to you. But what's been claimed in these repressed-memory cases is something, by definition, that's too extreme to be explained by ordinary forgetting and remembering. They're saying that in order to go on in life, you had to wall off this memory, because it would be too painful to live with. Then finally you go into therapy and crack through the repression barrier and out comes this pristine memory. But there really is no credible scientific support for that notion.

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The patient cannot remember the whole of what is repressed in him, and what he cannot remember may be precisely the essential part of it.. He is obliged to repeat the repressed material as a contemporary experience instead of remembering it as something in the past.

There is child abuse, and there are such things as repressed memories. But there are also such things as false memories and confabulations, and they are not rare at all. Misrememberings are the rule, not the exception. They occur all the time. They occur even in cases where the subject is absolutely confident - even when the memory is a seemingly unforgettable flashbulb, one of those metaphorical mental photographs.

Repression, Sir is a habit that grows. I am told it is like making love-it is always easier the second time! The first time there may be pangs of conscience, a sense of guilt. But once embarked on this course with constant repetition you get more and more brazen in the attack. All you have to do is to dissolve organizations and societies and banish and detain the key political workers in these societies. Then miraculously everything is tranquil on the surface. Then an intimidated press and the government-controlled radio together can regularly sing your praises, and slowly and steadily the people are made to forget the evil things that have already been done, or if these things are referred to again they're conveniently distorted and distorted with impunity, because there will be no opposition to contradict.

How do we remember the parts of our histories we'd rather forget? Repression and revision are always options.

Be careful that your memory is not biased – recalling the negatives and forgetting the positives of past events. It is easy to think that you were hurt or upset in the past when in truth you might have only partially understood or remembered what actually occurred.

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Imagine that a team of neuroscientists has just unveiled a technology that lets a person remove all trace of some terrible experience from his brain. Under what conditions, if any, would you use it? What might it be like to go through life knowing you’d once suffered an ordeal so dreadful that it demanded radical excision? How long could you endure this strange affirmative ignorance, this lost access to the unspeakable, without becoming neurotic, or even slightly mad? In the long run, might you not decide that such circumscribed amnesia was worse than whatever memory you’d felt compelled to erase?

What we do not wish to remember we sometimes hide. That which we hide long enough is sometimes forgotten altogether, even if it never forgets itself.

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The other way we can avoid the experience of anger is through repression. So repression and discharge are two sides of the same coin. Both represent fear and anxiety, and for that reason, both trigger physiological stress responses regardless of what we consciously feel or do not feel.

If a painful memory arises, don't fight it or try to push it away - you're in quicksand. Struggle reinforces pain. Instead, go to love. Love for yourself. Feel it. If you have to fake it, fine. It'll become real eventually. Feel the love for yourself as the memory ebbs and flows. That will take the power away.

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Even if it's going to be a harmful memory, they don't want to let it go. (This is) why sometimes I get such resistance to the work I do. Because it's telling people that your mind might be full of much more fiction than you realize. And people don't like that.

What seems like a reaction to some present circumstance is, in fact, a reliving of past emotional experience. This subtle but pervasive process in the body, brain, and nervous system has been called implicit memory, as compared to the explicit memory apparatus that recalls events, facts, and circumstances. According to the psychologist and memory researcher Daniel Schacter, implicit memory is active “when people are influenced by past experience without any awareness that they are remembering.… If we are unaware that something is influencing our behavior, there is little we can do to understand or counteract it. The subtle, virtually undetectable nature of implicit memory is one reason it can have powerful effects on our mental lives.”12 Whenever a person “overreacts” — that is, reacts in a way that seems inappropriately exaggerated to the situation at hand — we can be sure that implicit memory is at work. The reaction is not to the irritant in the present but to some buried hurt in the past. Many of us look back puzzled on some emotional explosion and ask ourselves, “What the heck was that about?” It was about implicit memory; we just didn’t realize it at the time.

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