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" "Lack of historical consciousness. The definition of “Hindu” is very simple. Originally a purely geographical Persian term for “India(n)”, the Muslim invaders introduced it with a mixed geographical-religious meaning: “an Indian Pagan”. Christians and Muslims were not included because they were no “idolaters”, and Parsis were not because they were not deemed Indian. But all Indian Pagans, including Brahmins and other castes, Buddhists (“clean-shaven Brahmins”), Jains, tribals, even communities yet to be born, like Lingayats, Sikhs, the Ramakrishna Mission, they were all “Hindu”. In Islamic theology, they were all going to hell anyway. To the Muslims, distinctions of social rank or religious tradition didn’t matter in the least. Their negative definition of “Hindu” was taken over in the definition used in the Hindu Marriage Act, and essentially also in VD Savarkar’s definition of “Hindutva”.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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As the Chinese philosopher Confucius has pointed out, we can only begin to set the world in order, if we call things by their proper names. This whole Ayodhya problem would not have existed if secularist politicians and intellectuals had called the disputed building a non- mosque and an effective Hindu temple. Because that is what it is : a building containing idols is by definition not a mosque, and a building not used for namaz is in effect not a mosque. But a building where Hindus come to worship idols, is called a temple or Mandir... The reason why most of the common Hindus could be mobilized for the Ram Janmabhoomi cause, is not that the Hindus have become so fanatical. On the contrary, it is because they perceive that the building of the Mandir and the relocating of the existing structure is a very reasonable and justifiable project. They all know that Muslim rulers have brought immense suffering over the Hindu population for destroyed, no fanatic needs to tell them that. And they have heard that the disputed place is in use as a temple since 1949, that it is functionally not a mosque at all, so the rule that any other community's place of worship should be respected just doesn't apply. They do not see why anyone should object to their replacing the existing structure with proper Hindu temple architecture. They consider it an entirely internal affair of the Hindu community, and they perceive the attempts to stop them as yet another aggression against Hinduism by its enemies.
And here too, there are other, non-controversial parts that get overlooked. Thus, the hymn opens by saying that the Universal Man (Purusha) has a thousand heads. That means: the Universal Man is a community of ordinary individual men. Hindus sometimes felt the need for a leader, but hey, the Purusha Sukta rightly prescribes: we together are that leader. When we put our limited heads together, we together become the Cosmic Man. Isn’t that profound? If I were a Hindu, I would be proud of my Purusha Sukta. I would never want it to be a mere interpolation from an obscure foreign source.
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This terror attack gets a lot more attention because of the foreigners involved as victims, but in scale it is not unusual. When the victims are merely Indian, and merely Hindu (the death roll in e.g. the latest Delhi attacks shows that the terrorists carefully located their bombs so as to kill as many Hindus and as few Muslims as possible), the media are not that interested.