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" "I have always loved the charming story about the brilliant young student who came to the old, learned rabbi and defiantly exclaimed, “I must tell you the truth! I have become an apikoyres. I no longer believe in God!” “And how long,” asked the elder, “have you been studying Talmud?” “Five years,” the student said. “Only five years,” sighed the rabbi, “and you have the nerve to call yourself an apikoyres?! …” aroysgevorfnY
Leo Calvin Rosten (11 April 1908 – 19 February 1997) was an American teacher, academic and humorist best remembered for his stories about the night-school "prodigy" Hyman Kaplan and for The Joys of Yiddish (1968).
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All of Judaism’s philosophy, ethics, ethos, learning, education, and hierarchy of values are saturated with a sense of, and heightened sensitivity to, rakhmones. God is often called the God of Mercy and Compassion: Adonai El Rakhum Ve-Khanum. The writings of the prophets are permeated with appeals for rakhmones, a divine attribute. (So, too, are the words of Jesus and the books of the New Testament.)
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Yiddish, the language which will ever bear witness to the violence and murder inflicted on us, bears the marks of our expulsions from land to land, the language which absorbed the wails of the fathers, the laments of the generations, the poison and bitterness of history, the language whose precious jewels are undried, uncongealed Jewish tears.