I marvelled how this Servant might meekly suffer there all this woe, and I beheld with carefulness to learn if I could perceive in him any fault, or … - Julian of Norwich

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I marvelled how this Servant might meekly suffer there all this woe, and I beheld with carefulness to learn if I could perceive in him any fault, or if the Lord should assign to him any blame. And in sooth there was none seen: for only his goodwill and his great desire was cause of his falling; and he was unlothful, and as good inwardly as when he stood afore his Lord, ready to do his will. And right thus continually his loving Lord full tenderly beholdeth him.

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About Julian of Norwich

Julian of Norwich (c. 8 November 1342 – c. 1416) was an English Christian mystic and theologian. Little is known of her life. Even her name is uncertain, the name "Julian" probably originated from the Church of St. Julian, Norwich, where she was an anchoress.

Biography information from Wikiquote

Also Known As

Alternative Names: Juliana of Norwich St. Julian of Norwich St. Juliana of Norwich Juliana
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Additional quotes by Julian of Norwich

In this we shall see verily the cause of all things that He hath done; and evermore we shall see the cause of all things that He hath suffered. And the bliss and the fulfilling shall be so deep and so high that, for wonder and marvel, all creatures shall have to God so great reverent dread, overpassing that which hath been seen and felt before, that the pillars of heaven shall tremble and quake. But this manner of trembling and dread shall have no pain; but it belongeth to the worthy might of God thus to be beholden by His creatures, in great dread trembling and quaking for meekness of joy, marvelling at the greatness of God the Maker and at the littleness of all that is made. For the beholding of this maketh the creature marvellously meek and mild. Wherefore God willeth — and also it belongeth to us, both in nature and grace — that we wit and know of this, desiring this sight and this working; for it leadeth us in right way, and keepeth us in true life, and oneth us to God. And as good as God is, so great He is; and as much as it belongeth to His goodness to be loved, so much it belongeth to His greatness to be dreaded. For this reverent dread is the fair courtesy that is in Heaven afore God's face. And as much as He shall then be known and loved overpassing that He is now, in so much He shall be dreaded overpassing that He is now. Wherefore it behoveth needs to be that all Heaven and earth shall tremble and quake when the pillars shall tremble and quake.

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Prayer oneth the soul to God. For though the soul be ever like to God in kind and substance, restored by grace, it is often unlike in condition, by sin on man's part. Then is prayer a witness that the soul willeth as God willeth; and it comforteth the conscience and enableth man to grace. And thus He teacheth us to pray, and mightily to trust that we shall have it. For He beholdeth us in love and would make us partners of His good deed, and therefore He stirreth us to pray for that which it pleaseth him to do. For which prayer and good will, that we have of His gift, He will reward us and give us endless meed.

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