This proposed monopoly of political and economic power [in the form of the Dictatorship of the proletariat] was designed to do many things for the go… - W. Cleon Skousen

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This proposed monopoly of political and economic power [in the form of the Dictatorship of the proletariat] was designed to do many things for the good of humanity, but experience has proven them to be false dreams. For example, the Dictatorship of the Proletariat was designed to spread the enjoyment of wealth among the people by abolishing private property and putting all means of production in the hands of the government. Why did they want to do this? They said it was to prevent all property and wealth from falling into the hands of private capitalists. But what happened when the Communists attempted to do this in Russia? It destroyed what little division of wealth there was and sent the economy hurtling back in the direction of feudalism - an economic system under which a few privileged persons dispense the necessities of life by arbitrary determination while at the same time dictating the way in which all important phases of life shall be lived by the citizens.

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About W. Cleon Skousen

Willard Cleon Skousen (January 20, 1913 – January 9, 2006) was an American conservative author and faith-based political theorist.

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Birth Name: Willard Cleon Skousen
Alternative Names: Cleon Skousen
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Additional quotes by W. Cleon Skousen

The Communist dream of a great new "one world" of the future is based on the belief that a regime of violence and coercion under the Dictatorship of the Proletariat would permit the establishment of a society which would produce a new order of men who would acquire the habit of observing what Lenin called the "simple fundamental rules of every-day social life in common." The fallacy of this hope lies in Communism's perverted interpretation of human behavior. It assumes, on the basis of Dialectical Materialism, that if you change things outside of a man this automatically compels a change on the inside of the man. The inter-relation between environment on the outside and the internal make-up of man is not to be disputed, but environment only conditions man, it does not change his very nature. For example, just as men will always laugh, eat, propagate, gravitate into groups and explore the unknown, so likewise they will always enjoy the pleasure of possessing things (which alone gives pleasure to sharing); they will always possess the desire for individual expression or self-determination, the ambition to improve their circumstances and the motive to excel above others. These qualities are inherent in each generation and cannot be legislated away nor ignored.

Marxist Man could not have come upon the earth at a more illogical time. In an age when technological advances have finally made it feasible to adequately feed, clothe and house the entire human race, Marxist Man stands as a military threat to this peaceful achievement. His sense of insecurity drives him to demand exclusive control of human affairs in a day when nearly all other peoples would like to create a genuine United Nations dedicated to world peace and world-wide prosperity. Although man can travel faster than sound and potentially provide frequent, intimate contacts between all cultures and all peoples, Marxist Man insists on creating iron barriers behind which he can secretly work.

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It was ironical that Communism (at least the Dictatorship of the proletariat) should first come to Russia - a nation which in economic matters was one of the least developed among all the countries in Europe. Furthermore, Communism came as a coup in Russia, not through any class struggle on the part of the workers. It came through the conspiratorial intrigue of V.I. Lenin, who was encouraged by the German High Command to go into Russia during the closing months of World War I and use a small, hard core of revolutionaries to seize the provisional government which had but recently forced the Tzar to abdicate and was at the moment representing the working class, as much as anyone else, in setting up a democratic constitution. Communism therefore did not come to Russia as the natural outcome of class struggle but like any other dictatorship - by the military might of a small minority.

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