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" "[24] In a piece of embossed silverware, what is best: the silver or the workmanship? The substance of the hand is mere flesh, but what is important is the works that the hand produces. [25] Now, appropriate actions are of three kinds:* first, those relating to mere existence, secondly, those relating to existence of a particular kind, and thirdly, those that are themselves principal duties. And what are those? [26] Fulfilling one’s role as a citizen, marrying, having children, honouring God, taking care of one’s parents, and, in a word, having our desires and aversions, and our motives to act and or not to act, as each of them ought to be, in accordance with our nature. And what is our nature? [27] To be people who are free, noble-minded, and self-respecting. For what other animal blushes; what other animal has a sense of shame? [28] Pleasure should be subordinated to these duties as a servant, as an attendant,* so as to arouse our zeal, so as to ensure that we consistently act in accord with nature.
Epictetus (c. 55 – c. 135 AD), born a slave, was a Greek Stoic philosopher. His words were recorded by his student Arrian in the Discourses and Enchiridion written in the early 2nd-century.
Biography information from Wikiquote
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Happiness is commonly mistaken for passively experienced pleasure or leisure. That conception of happiness is good only as far as it goes. The only worthy object of all our efforts is a flourishing life. True happiness is a verb. It’s the ongoing dynamic performance of worthy deeds. The flourishing life, whose foundation is virtuous intention, is something we continually improvise, and in doing so our souls mature. Our life has usefulness to ourselves and to the people we touch.
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[8] Consider who it is that you praise when you praise people dispassionately: is it those who are just, or unjust? — ‘Those who are just.’ — The temperate or the intemperate? — ‘The temperate.’ — The self-controlled or the dissolute? — ‘The self-controlled.’ [9] — You should know, then, that if you make yourself a person of that kind, you’ll be making yourself beautiful; but if you neglect these virtues, you’re bound to be ugly, whatever techniques you adopt to make yourself appear beautiful.