[24] In a piece of embossed silverware, what is best: the silver or the workmanship? The substance of the hand is mere flesh, but what is important i… - Epictetus

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[24] In a piece of embossed silverware, what is best: the silver or the workmanship? The substance of the hand is mere flesh, but what is important is the works that the hand produces. [25] Now, appropriate actions are of three kinds:* first, those relating to mere existence, secondly, those relating to existence of a particular kind, and thirdly, those that are themselves principal duties. And what are those? [26] Fulfilling one’s role as a citizen, marrying, having children, honouring God, taking care of one’s parents, and, in a word, having our desires and aversions, and our motives to act and or not to act, as each of them ought to be, in accordance with our nature. And what is our nature? [27] To be people who are free, noble-minded, and self-respecting. For what other animal blushes; what other animal has a sense of shame? [28] Pleasure should be subordinated to these duties as a servant, as an attendant,* so as to arouse our zeal, so as to ensure that we consistently act in accord with nature.

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About Epictetus

Epictetus (c. 55 – c. 135 AD), born a slave, was a Greek Stoic philosopher. His words were recorded by his student Arrian in the Discourses and Enchiridion written in the early 2nd-century.

Biography information from Wikiquote

Also Known As

Native Name: ΕΠΙΚΤΗΤΟΣ
Alternative Names: Epictetus of Hierapolis Epiktetos

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Additional quotes by Epictetus

Difficulty shows what men are. Therefore when a difficulty falls upon you, remember that God, like a trainer of wrestlers, has matched you with a rough young man. Why? So that you may become an Olympic conqueror; but it is not accomplished without sweat.

Some things are in our control and others not. Things inour control are opinion, pursuit, desire, aversion, and, in aword, whatever are our own actions. Things not in our controlare body, property, reputation, command, and, in one word,whatever are not our own actions.
The things in our control are by nature free, unrestrained,unhindered; but those not in our control are weak, slavish,restrained, belonging to others.

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Now I am being called upon for some purpose. I answer the call determined to observe the right limits; to act with restraint, but also with confidence, devoid of desire or aversion towards externals.

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