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" "Because dependency is another name for power. The relationship between dependent and provider is the relationship between client and patron. Which is the relationship between parent and child. Which also happens to be the relationship between master and slave. There’s a reason Aristotle devotes the first book of the Politics to this sort of kitchen government. Modern Americans have enormous difficulty in grasping hierarchical social structures. We grew up steeped in "applied Christianity" pretty much the way the Hitler Youth grew up steeped in Hitler. The suggesting that slavery could ever be or have been, as Aristotle suggests, natural and healthy, is like suggesting to the Hitler Youth that it might be cool to make some Jewish friends. Their idea of Jews is straight out of Jud Süß. Our idea of slavery is straight out of Uncle Tom’s Cabin. If you want an accurate perspective of the past, a propaganda novel is probably not the best place to start. [...] We think of the master-slave relationship as usually sick and twisted, and invariably adversarial. Parent-child relationships can be all three. But they are not normally so. If history (not to mention evolutionary biology) proves anything, it proves that humans fit into dominance-submission structures almost as easily as they fit into the nuclear family.
Curtis Yarvin (born June 25, 1973), also known under his pen name Mencius Moldbug, is an American computer scientist and quintessential political theorist of the neoreactionary movement. He is also creator of the Urbit computing platform and, currently, authors primarily the Gray Mirror blog.
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"Formalists attribute the success of Europe, Japan and the US after World War II not to democracy, but its absence. While retaining the symbolic structures of democracy . . . the postwar Western system has assigned almost all actual decision-making power to its civil servants and judges, who are 'apolitical' and 'nonpartisan,' ie, nondemocratic . . . In other words, 'democracy' appears to work because it is not in fact democracy, but a mediocre implementation of formalism." - A Formalist Manifesto, (April 23 2007)
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As a people, we believe insane things, because democracy has driven us all insane. After all, it's had two hundred years to do so. Its edifice of magical thinking is a wonderful thing, ornate as a Disney castle, more worthy of admiration than destruction. Sadly, it is the castle of evil, and God's sweet fire will melt it in a flash.