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He thought about science, about faith, about man. he thought about how every culture, in every country, in every time, had always shared one thing. We all had the Creator. We used different names, different faces, and different prayers, but God was the universal constant for man. God was the symbol we all shared...the symbol of all the mysteries of life that we could not understand. The ancients had praised God as a symbol of our limitless human potential, but that ancient symbol had been lost over time. Until now.

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"The whole universe is but a huge Symbol of god".

God being a common good, and His boundless love being common to all, He gives His grace...to all men, Pagan and Jew, good or evil...Thus God is a common light and a common splendour, enlightening heaven and earth, and every man, each according to his need and worth.

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God is a metaphor for that which transcends all levels of intellectual thought. It's as simple as that.

After all, we are created in the image of a God who is a diversity of persons who exist in ineffable unity.

Our daily life creates our symbol of God. No two ever cover quite the same conception.

If we would indicate an idea which, throughout the whole course of history, has ever more and more widely extended its empire, or which, more than any other, testifies to the much-contested and still more decidedly misunderstood perfectibility of the whole human race, it is that of establishing our common humanity — of striving to remove the barriers which prejudice and limited views of every kind have erected among men, and to treat all mankind, without reference to religion, nation, or color, as one fraternity, one great community, fitted for the attainment of one object, the unrestrained development of the physical powers. This is the ultimate and highest aim of society, identical with the direction implanted by nature in the mind of man toward the indefinite extension of his existence. He regards the earth in all its limits, and the heavens as far as his eye can scan their bright and starry depths, as inwardly his own, given to him as the objects of his contemplation, and as a field for the development of his energies. Even the child longs to pass the hills or the seas which inclose his narrow home; yet, when his eager steps have borne him beyond those limits, he pines, like the plant, for his native soil; and it is by this touching and beautiful attribute of man — this longing for that which is unknown, and this fond remembrance of that which is lost — that he is spared from an exclusive attachment to the present. Thus deeply rooted in the innermost nature of man, and even enjoined upon him by his highest tendencies, the recognition of the bond of humanity becomes one of the noblest leading principles in the history of mankind.

God ~Since the remotest times, Mankind has always believed in something beyond human understanding, something transcendental that he idolized no matter whether there was question of personified or unpersonified conceptions of God. Anything man was unable to understand or to comprehend was imputed to the powers above such as his intuitive virtue admitted them. In this way, all the deities of mankind, good and evil ones (demons) have been born. As time went on, gods, angels, demiurges, demons and ghosts have been worshiped irrespective of their ever having been alive in reality or their having existed only in fancy.

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[...] it is a strange thing that most of the feeling we call religious, most of the mystical outcrying which is one of the most prized and used and desired reactions of our species, is really the understanding and the attempt to say that man is related to the whole thing, related inextricably to all reality, known and unknowable. This is a simple thing to say, but the profound feeling of it made a Jesus, a St. Augustine, a St. Francis, a Roger Bacon, a Charles Darwin, and an Einstein. Each of them in his own tempo and with his own voice discovered and reaffirmed with astonishment the knowledge that all things are one thing and that one thing is all things — plankton, a shimmering phosphorescence on the sea and the spinning planets and an expanding universe, all bound together by the elastic string of time. It is advisable to look from the tide pool to the stars and then back to the tide pool again.

Henceforth the idea of human unity is born. That image of God, the image of the Word, which the incarnate Word restores and gives back to its glory, is "I myself"; it is also the other, every other. It is that aspect of me in which I coincide with every other man, it is the hallmark of our common origin and the summons to our common destiny. It is our very unity in God.<p>If, then, there took place in our past some "decisive" event that […] opened out to us the perspective of "the joy of an essentially universal union", we shall know where such an event took place.[…] Anyway, it is a fact that nowhere outside the influence of Christianity has man ever succeeded in defining its conditions; he has always wavered between the imagining of an individual survival in which beings remain separated and a theory that absorbs them in the One.

Our creator is the same and never changes despite the names given Him by people here and in all parts of the world. Even if we gave Him no name at all, He would still be there, within us, waiting to give us good on this earth.

I'm really intrigued by those eternal questions of creation and belief and faith. I don't care who you are, it's what we all think about. It's in the back of all our minds.

God is the name given to the most 'important' human idea. In English, as in other languages, the original sense of the word is obscure. But the character of the name is the same in all languages: it is a question. God is the question Is there something more important than, something besides, man?

All religions give us the same hints and lay down the same principles, which imply: Firstly, that man will eventually become perfect and God-like — that is to say powerfully creative and no longer subject to death and disease. Such... [people] will obviously be able to run this world in an ideal way. Secondly, that humanity and all life upon this planet are ONE and indivisible... we must try to understand the secret of Unity. Thirdly, that loving and sharing all and with all, is to be the answer to most of humanity’s problems.

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