This contemplation establishes us in purity and in limpidity above all our understanding, for it is a special enrichment and a heavenly crown, and in… - John of Ruysbroeck

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This contemplation establishes us in purity and in limpidity above all our understanding, for it is a special enrichment and a heavenly crown, and in addition, an eternal reward for all virtues and for all lives. And no one can arrive at this by means of science or subtlety, nor by any practice, but only he whom God wishes to unite with His Spirit and to illumine with Himself may contemplate God, and nobody else. The hidden divine nature is eternally active, contemplating and loving with respect to each person, and always enjoying the embrace with each person, in unity of essence.

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About John of Ruysbroeck

The Blessed (1293 or 1294 – 2 December 1381), "the Admirable" also known as John Ruusbroec, Jan van Ruusbroec or Jan van Ruysbroeck, was one of the Flemish mystics of the medieval .

Also Known As

Alternative Names: John Ruysbroeck Divine Doctor Jean Ruysbroek Ecstatic Doctor John of Ruusbroec
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Additional quotes by John of Ruysbroeck

And its seeing is Unconditioned, Being without manner, And it is neither thus nor thus, Neither here nor there; For that which is Unconditioned hath enveloped all, And the vision is made high and wide. It knows not itself where That is which it sees; and it cannot come thereto, for its seeing is in no wise, and passes on, beyond, for ever, and without return. That which it apprehends it cannot realise in full, Nor wholly attain, for its apprehension is wayless, and without manner, And therefore it is apprehended of God in a higher way than it can apprehend Him. Behold! such a following of the Way that is Wayless, Is intermediary between contemplation In images and similitudes of the intellect, And unveiled contemplation Beyond all images in the Light of God.

The first is that he must be well-ordered from without in all virtues and unhindered within, just as empty of all outward works as though he were not working. For if he is busy within by any work of virtue, then he is assailed by images. As long as that is going on in him, he cannot contemplate.

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