I don't believe that the big men, the politicians and the capitalists alone, are guilty of the war. Oh no, the little man is just as guilty, otherwise the peoples of the world would have risen in revolt long ago! There's in people simply an urge to destroy, an urge to kill, to murder and rage, and until all mankind, without exception, undergoes a great change, great wars will be waged, everything that has been built up, cultivated, and grown will be destroyed and disfigured, after which mankind will have to begin all over again.

Twenty years ago, Dwight Macdonald published a series of articles in Politics on the responsibility of peoples and, specifically, the responsibility of intellectuals. I read them as an undergraduate, in the years just after the war, and had occasion to read them again a few months ago. They seem to me to have lost none of their power or persuasiveness. Macdonald is concerned with the question of war guilt . He asks the question: To what extent were the German or Japanese people responsible for the atrocities committed by their governments? And, quite properly, he turns the question back to us: To what extent are the British or American people responsible for the vicious terror bombings of civilians, perfected as a technique of warfare by the Western democracies and reaching their culmination in Hiroshima and Nagasaki, surely among the most unspeakable crimes in history.

I don't believe that the big men, the politicians and the capitalists alone are guilty of the war. Oh, no, the little man is just as keen, otherwise the people of the world would have risen in revolt long ago! There is an urge and rage in people to destroy, to kill, to murder, and until all mankind, without exception, undergoes a great change, wars will be waged, everything that has been built up, cultivated and grown, will be destroyed and disfigured, after which mankind will have to begin all over again.

I don’t believe the war is simply the work of politicians and capitalists. Oh no, the common man is every bit as guilty; otherwise, people and nations would have rebelled long ago! There’s a destructive urge in people, the urge to rage, murder and kill. And until all of humanity, without exception, undergoes a metamorphosis, wars will continue to be waged, and everything that has been carefully built up, cultivated and grown will be cut down and destroyed, only to start all over again!

don’t believe the war is simply the work of politicians and capitalists. Oh no, the common man is every bit as guilty; otherwise, people and nations would have re- belled long ago! There’s a destructive urge in people, the urge to rage, murder and kill. And until all of humanity, without exception, undergoes a metamorphosis, wars will continue to be waged, and everything that has been carefully built up, cultivated and grown will be cut down and destroyed, only to start allover again!

Nobody knew better than the Solarians that wars are not caused , declared or willingly fought by nations, planetary peoples or shape-groups, for these consist in the main of plain, ordinary folk who crave nothing more than to be left alone. The real culprits are power-drunken cliques of near-maniacs who by dint of one means or another have coerced the rest.

When assessing the responsibility for this war—we have to confess honestly that we bear a share of the guilt. If I said this thought oppresses me, I would say too little—this thought never leaves me. I live in it.

If anyone asks me who was responsible for the British policy leading up to the war, I should, as a Labour man myself, make a confession and say: "All of us". We refused absolutely to face the facts. When the issue came of arming or rearming millions of people in this country...we refused to face the real issue at a critical moment. But what is the good of blaming anybody? We cannot make our action retrospective whatever we do. We have to start from now and try to do the best we can.

There are many who say in effect that public opinion has little to do with war, that it is explained by the influence of the vested interests who profit by it — armament makers or groups of capitalists. But even when we have admitted that those interests do exert great influence, it only pushes the question further back. Why are the mass of men, millions, powerless in this matter as against a tiny minority, a few dozen or a few score or a few hundred who profit by the general disaster? There are undoubtedly some who say to the millions in effect: "We should like you to go to war because it would expand our profits." But why do the millions obey?

Who does not see that the blame of this return to the feral age is not of the soldiers who become barbaric and fierce in the fury of the battle, but of those powers and governments that, keeping peoples eager for freedom enslaved, make the wars inevitable?

As human beings living in this monstrously ugly world, let us ask ourselves, can this society, based on competition, brutality and fear, come to an end? Not as an intellectual conception, not as a hope, but as an actual fact, so that the mind is made fresh, new and innocent and can bring about a different world altogether? It can only happen, I think, if each one of us recognises the central fact that we, as individuals, as human beings, in whatever part of the world we happen to live or whatever culture we happen to belong to, are totally responsible for the whole state of the world. We are each one of us responsible for every war because of the aggressiveness of our own lives, because of our nationalism, our selfishness, our gods, our prejudices, our ideals, all of which divide us.

Every war, every crime against humanity among the damned of the Earth is supposed to be somewhat our fault and ought to lead us to confess our guilt, to pay endlessly for being a member of the bloc of wealthy nations.

The German people themselves were historically responsible for the Nazi hierarchy and the Nazi war machine. No little band of hand-picked zealots alone could have wrought such a fantastic massacre. It had to be done with people. It was done with and by the German people. We can look back and salute a comparative handful of clear-minded and courageous Teutonic humans who were tortured out of existence by the Schutzstaffel or who decayed in concentration camps. But they were a distinct minority. The bulk of the German population was behind Hitler, or pretended to be. The bulk of the population applauded him, sustained him, or (in the less evil instances) stood idly by, or turned their backs on the whole thing.

Who am I to blame for all this? ...The guilty one is the crazy person who decided to begin a war when all may not have been done to avoid it.