our knowledge physical, metaphysical, physiological, polemical, nautical, mathematical, ænigmatical, technical, biographical, romantical, chemical, a… - Laurence Sterne
" "our knowledge physical, metaphysical, physiological, polemical, nautical, mathematical, ænigmatical, technical, biographical, romantical, chemical, and obstetrical, with fifty other branches of it, (most of ’em ending, as these do, in ical) have, for these two last centuries and more, gradually been creeping upwards towards that Aκμ4 of their perfections, from which, if we may form a conjecture from the advances of these last seven years, we cannot possibly be far off. When that happens, it is to be hoped, it will put an end to all kind of writings whatsoever; — the want of all kind of writing will put an end to all kind of reading; — and that in time, As war begets poverty, poverty peace,5 — — must, in course, put an end to all kind of knowledge, — and then — — we shall have all to begin over again; or, in other words, be exactly where we started. — — — Happy! thrice
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About Laurence Sterne
Laurence Sterne (24 November 1713 – 18 March 1768) was an Anglo-Irish novelist and an Anglican clergyman. He is best known for his novels The Life and Opinions of Tristram Shandy, Gentleman, and A Sentimental Journey Through France and Italy; but he also published sermons, wrote memoirs, and was involved in local politics.
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Also Known As
Alternative Names:
Lorens Stern
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... yanlış yanlıştır, nerede olursa olsun, nereye düşerse düşsün, ister bir ondalık, ister bir libre ağırlığında olsun, doğruya ölümcül bir darbe vurur ve onu karanlık kuyusunun dibine mahkûm eder - ister kelebeğin kanadındaki toz zerreciği kadar, ister güneşin, ayın ve bütün yıldızların ekseni büyüklüğünde olsun, yanlış yanlıştır. Bu yeterince önemsenmediği ve gerek kamusal, gerekse düşünsel sorunlarda gereğince uygulanmadığı için, dünyadaki pek çok şey şirazesinden çıkmıştır.
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When issues of events like these my father is waiting for, are hanging in the scales of fate, the mind has the advantage of changing the principle of expectation three times, without which it would not have power to see it out. Curiosity governs the first moment; and the second moment is all economy to justify the expense of the first — and for the third, fourth, fifth, and sixth moments, and so on to the day of judgment — 'tis a point of HONOUR. I need not be told, that the ethic writers have assigned this all to Patience; but that VIRTUE, methinks, has extent of domination sufficient of her own, and enough to do in it, without invading the few dismantled castles which HONOUR has left him upon the earth.
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