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" "Statesmen whose experience reached back beyond the troubled inter-war decades to the more settled and self-confident era before 1914 thus had a particular attraction. In the continuity of their person they could facilitate a difficult transition from the over-heated politics of the recent past to a coming era of rapid social transformation. Whatever their party 'label', the elder statesmen of Europe were all, by 1945, skeptical, pragmatic practitioners of the art of the possible. This personal distance from the over-confident dogmas of inter-war politics faithfully reflected the mood of their constituents. A post-'ideological' age was beginning.
Tony Robert Judt (2 January 1948 – 6 August 2010) was a British historian, essayist, and university professor who specialized in European history.
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One of the very few things that I know I believe strongly is that we must learn how to make a better world out of usable pasts rather than dreaming of infinite futures. It’s a very late-Enlightenment view that says that the only way to make a better future is to believe that the future will be better. Smarter people than me used to believe very differently and I think it is time to listen to them once again.
In important respects Italy’s condition after the war stood comparison with that of Austria. Both countries had fought alongside Germany and had suffered accordingly after the war (Italy paid a total of $360 million in reparations to the Soviet Union, Greece, Yugoslavia, Albania and Ethiopia). Like Italy, Austria was a poor and unstable country whose post-war renaissance could hardly have been predicted from her recent past. The country’s two dominant political groupings had spent the inter-war years in bitter conflict. Most Austrian Social Democrats had regarded the emergence in 1918 of a truncated Austrian state out of the ruins of the Habsburg Empire as an economic and political nonsense. In their view the German-speaking remnant of the old Dual Monarchy ought logically to have joined its fellow Germans in an Anschluss (union), and would have done so had the self-determination clauses of the Versailles agreements been applied consistently.
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In the short run the Soviet authorities and their colleagues in eastern Europe could certainly suppress easily enough any voices raised on behalf of individual or collective rights: in 1977 the leaders of a Ukrainian ‘Helsinki Rights’ group were arrested and sentenced to terms ranging from three to fifteen years. But the very emphasis that Communist leaders had placed upon ‘Helsinki’ as the source of their regimes’ international legitimacy would now come to haunt them: by invoking Moscow’s own recent commitments, critics (at home and abroad) could now bring public pressure to bear on the Soviet regimes. Against this sort of opposition, violent repression was not just ineffective but, to the extent that it was public knowledge, self-defeating. Hoist by the petard of their own cynicism, Leonid Brezhnev and his colleagues had inadvertently opened a breach in their own defenses. Against all expectation, it was to prove mortal.